In Tusayan the stick-swallowing ceremony has been practically abandoned at the East Mesa, but I have been informed by reliable persons that it has not wholly been given up at Oraibi. The illustration above referred to indicates its former existence in Sikyatki. The middle figure represents the stick-swallower forcing the stick down his esophagus, while a second figure holds before him an unknown object. The principal performer is held by a third figure, an attendant, who stands behind him. This instructive pictograph thus illustrates the antiquity of this custom in Tusayan, and would seem to indicate that it was once a part of the Pueblo ritual.[132] It is possible that the Navaho, who have a similar practice, derived it from the Pueblos, but there are not enough data at hand to demonstrate this beyond question. Regarding the pose of the three figures in this picture, I have been reminded by Dr Walter Hough of the performers who carry the wad of cornstalks in the Antelope dance. In this interpretation we have the "carrier," "hugger," and possibly an Antelope priest with the unknown object in his hand. This interpretation appears more likely to be a correct one than that which I have suggested; and yet Kopeli, the Snake chief, declares that the Snake family was not represented at Sikyatki. Possibly a dance similar to the Antelope performance on the eighth day of the Snake dance may have been celebrated at that pueblo, and the discovery of a rattlesnake's rattle in a Sikyatki grave is yet to be explained. One of the most prominent of all the deities in the modern Tusayan Olympus is the cultus-hero called Püükoñhoya, the Little War God. Hopi mythology teems with legends of this god and his deeds in killing monsters and aiding the people in many ways. He is reputed to have been one of twins, children of the Sun and a maid by parthenogenetic conception. His adventures are told with many variants and he reappears with many aliases. [Illustration: BUREAU OF AMERICAN ETHNOLOGY SEVENTEENTH ANNUAL REPORT PL. CXXVI DOUBLE-LOBE VASES FROM SIKYATKI] The symbolism of Püükoñhoya at the present day consists of parallel marks on the face or body, and when personated by a man the figure is always represented as carrying weapons of war, such as a bow and arrows. Images of the same hero are used in ceremonies, and are sometimes found as household gods or penates, which are fed as if human beings. A fragment of pottery represented in the accompanying illustration (figure 263), shows enough of the head of a personage to indicate that Püükoñhoya was intended, for it bears on the cheek the two parallel marks symbolic of that deity, while in his hands he holds a bow and a jointed arrow as if shooting an unknown animal. All of these features are in harmony with the identification of the figure with that of the cultus-hero mentioned, and seem to indicate the truth of the current legend that as a mythologic conception he is of great antiquity in Tusayan.