[Footnote 92: In the expedition of 1896 there were found a large number of shell ornaments, which will be described in a forthcoming report of the operations during that year. See the preliminary account in the article "Pacific Coast Shells in Tusayan Ruins," _American Anthropologist_, December, 1896.] [Footnote 93: One of these bells was found in a grave at Chaves Pass during the field work of 1896.] [Footnote 94: Bells made of clay are not rare in modern Tusayan villages, and while their form is different from that of the Awatobi specimen, and the size larger, there seems no reason to doubt the antiquity of the specimen from the ruin of Antelope mesa.] [Footnote 95: Many of the specimens in the well-known Keam collection, now in the Tusayan room of the Peabody Museum at Cambridge, are undoubtedly from Sikyatki, and still more are from Awatobi. Since the beginning of my excavations at Sikyatki it has come to be a custom for the Hopi potters to dispose of, as Sikyatki ware, to unsuspecting white visitors, some of their modern objects of pottery. These fraudulent pieces are often very cleverly made.] [Footnote 96: Architecture of Tusayan and Cibola, op. cit., pp. 20, 21.] [Footnote 97: These rooms I failed to find. One of the rocky knolls may be that called by me the "acropolis." The second knoll I cannot identify, unless it is the elevation in continuation of the same side toward the east. Possibly he confounded the ruin of Küküchomo with that of Sikyatki.] [Footnote 98: The legends of the origin of Oraibi are imperfectly known, but it has been stated that the pueblo was founded by people from Old Shuñopovi. It seems much more likely, however, that our knowledge is too incomplete to accept this conclusion without more extended observations. The composition of the present inhabitants indicates amalgamation from several quarters, and neighboring ruins should be studied with this thought in mind.] [Footnote 99: It is distinctly stated that the Tanoan families whose descendants now inhabit Hano were not in Tusayan when Awatobi fell. To be sure they may have been sojourning in some valley east of the province, which, however, is not likely, since they were "invited" to East Mesa for the specific purpose of aiding the Hopi against northern nomads. Much probability attaches to a suggestion that they belonged to the emigrants mentioned by contemporary historians as leaving the Rio Grande on account of the unsettled condition of the country after the great rebellion of 1680.]