[Footnote 134: The celebration occurs in the modern Tusayan pueblos in the _Powamû_ where the representative of Calako flogs the children. Calako's picture is found on the _Powamû_ altars of several of the villages of the Hopi.] [Footnote 135: Figures of the human hand have been found on the walls of cliff houses. These were apparently made in somewhat the same way as that on the above bowl, the hand being placed on the surface and pigment spattered about it. See "The Cliff Ruins of Canyon de Chelly," by Cosmos Mindeleff; Sixteenth Annual Report, 1894-95.] [Footnote 136: Mu^{r}yi, mole or gopher; mu^{r}iyawû, moon. There maybe some Hopi legend connecting the gopher with the moon, but thus far it has eluded my studies, and I can at present do no more than call attention to what appears to be an interesting etymological coincidence.] [Footnote 137: This form of mouth I have found in pictures of quadrupeds, birds, and insects, and is believed to be conventionalized. Of a somewhat similar structure are the mouths of the _Natacka_ monsters which appear in the Walpi _Powamû_ ceremony. See the memoir on "Tusayan Katcinas," in the Fifteenth Annual Report.] [Footnote 138: Figures of the tadpole and frog are often found on modern medicine bowls in Tusayan. The snake, so common on Zuñi ceremonial pottery, has not been seen by me on a single object of earthenware in use in modern Hopi ritual.] [Footnote 139: _Journal of American Ethnology and Archæology_, vol. IV.] [Footnote 140: Although made of beautiful yellow ware, it shows at one point marks of having been overheated in firing, as is often the case with larger vases and jars.] [Footnote 141: One of the best examples of the rectangular or ancient type of medicine bowl is used in the celebration of the Snake dance at Oraibi, where it stands on the rear margin of the altar of the Antelope priesthood of that pueblo.] [Footnote 142: One of the best of these is that of the Humis-katcina, but good examples occur on the dolls of the Calakomanas. The Lakone maid, however, wears a coronet of circular rain-cloud symbols, which corresponds with traditions which recount that this form was introduced by the southern clans or the Patki people.]