Archeological Expedition to Arizona in 1895: Seventeenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1895-1896, Government Printing Office, Washington, 1898, pages 519-744Fewkes, Jesse Walter
History
Archeological Expedition to Arizona in 1895: Seventeenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1895-1896, Government Printing Office, Washington, 1898, pages 519-744
The Hopi legends definitely assert that the Payüpki people came from
the "great river," the Rio Grande, and spoke a language allied to that
of the people of Hano. They were probably apostates, who came from the
east about 1680, but did not seem to agree well with the people of the
Middle Mesa, and about 1750 returned to the river and were domiciled
in Sandia, where their descendants still live. The name Payüpki is
applied by the Hopi to the pueblo of Sandia as well as to the ruin on
the Middle Mesa. The general appearance of the ruin of Payüpki
indicates that it was not long inhabited, and that it was abandoned at
a comparatively recent date. The general plan is not that common to
ancient Tusayan ruins, but more like that of Hano and Sichomovi, which
were erected about the time Payüpki was built. Many fragments of a
kind of pottery which in general appearance is foreign to Tusayan, but
which resembles the Rio Grande ware, were found on the mounds, and the
walls are better preserved than those of the ancient Tusayan ruins.
A notable absence of fragments of obsidian, the presence of which in
abundance is characteristic of ancient ruins, was observed on the site
of Payüpki. All these evidences substantiate the Hopi legend that the
Tanoan inhabitants of the village of Middle Mesa, above the trail from
Walpi to Oraibi, made but a short stay in Tusayan.[39]
There is good documentary evidence that Sandia was settled by Tanoan
people from Tusayan. Morfi in 1782 so states,[40] and in a copy of the
acts of possession of the pueblo grants of 1748 we find still further
proof of the settlement of "Moquinos" in Sandia.[41]
When Otermin returned to New Mexico in his attempted reconquest, in
1681, he reached Isleta on December 6, and on the 8th Dominguez
encamped in sight of Sandia, but found the inhabitants had fled. The
discord following this event drove the few surviving families of the
Tiwa on their old range to Tusayan, for they were set upon by Keres
and Jemez warriors on the plea that they received back the Spaniards.
Possibly these families formed the nucleus of Payüpki. It was about
this time, also, if we can believe Niel's story, that 4,000 Tanos went
to Tusayan. It would thus appear that the Hopi Payüpki was settled in
the decade 1680-1690.
THE EAST MESA RUINS
KÜCHAPTÜVELA AND KISAKOBI
The two ruins of Küchaptüvela and Kisakobi mark the sites of Walpi
during the period of Spanish exploration and occupancy between 1540
and 1700. The former was the older. In all probability the latter had
a mission church and was inhabited at the time of the great rebellion
in 1680, having been founded about fifty years previously.
Public-domain text, read in full here on John Shaqi.
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