"The High Priestess of Nagaya," responded Sah-luma slowly--"Charmer of
the god, as well as of the hearts of men! The hot passion of love is to
her a toy, clasped and unclasped so! in the pink hollow of her hand..."
and as he spoke he closed his fingers softly on the air and unclosed
them again with an expressive gesture--"And so long as she retains the
magic of her beauty, so long will Nagaya worship hold Al-Kyris in
check. Otherwise ... who knows!--there have been many disturbances of
late,--the teachings of the Philosophers have aroused a certain
discontent,--and there are those who are weary of perpetual sacrifices
and the shedding of innocent blood. Moreover this mad Khosrul of whom
Niphrata spoke lately, thunders angry denunciations of Lysia and Nagaya
in the open streets, with so much fervid eloquence that they who pass
by cannot choose but hear, . . he hath a strange craze,--a doctrine of
the future which he most furiously proclaims in the language prophets
use. He holds that far away in the centre of a Circle of pure Light,
the true God exists,--a vast all glorious Being who with exceeding
marvellous love controls and guides Creation toward some majestic
end--even as a musician doth melodize his thought from small sweet
notes to perfect chord-woven harmonies. Furthermore, that thousands of
years hence, this God will embody a portion of his own Existence in
human form and will send hither a wondrous creature, half-God,
half-Man, to live our life, die our death, and teach us by precept and
example, the surest way to eternal happiness. 'Tis a theory both
strange and wild!--hast ever heard of it before?"
He put the question indifferently, but Theos was mute. That horrible
sense of a straining desire to speak when speech was forbidden again
oppressed him,--he felt as though he were being strangled with his own
unfalling tears. What a crushing weight of unutterable thoughts
burdened his brain!--he gazed up at the serenely glowing sky in aching,
dumb despair,--till slowly ... very slowly, words came at last like
dull throbs of pain beating between his lips ...
"I think ... I fancy ... I have heard a rumor of such doctrine ... but
I know as little of it as ... as THOU, Sah-luma! ... I can tell thee no
more ... than THOU hast said! ..." He paused and gaining more firmness
of tone went on--"It seems to me a not altogether impossible conception
of Divine Benevolence,--for if God lives at all, He must be capable of
manifesting Himself in many ways both small and great, common and
miraculous, though of a truth there are no miracles beyond what APPEAR
as such to our limited sight and restricted intelligence. But tell
me"--and here his voice had a ring of suppressed anxiety within
it--"tell me, Sah-luma, thine own thought concerning it!"
Public-domain text, read in full here on John Shaqi.
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