"Sir," he said--"Stranger undoubtedly thou art,--and so bold a manner
of speech most truly savors of the utterly uneducated western
barbarian! All wise and prudent governments have learned that a god fit
for the adoration of men must be depicted as much like men as
possible,--any absolutely superhuman attributes are unnecessary to the
character of a useful deity, inasmuch as no man ever will, or ever can,
understand the worth of superhuman qualities. Humanity is only capable
of worshipping Self--thus, it is necessary, that when people are
persuaded to pay honor to an elected Divinity, they should be well and
comfortably assured in their own minds that they are but offering
homage to an Image of Self placed before them in a deified or heroic
form. This satisfies the natural idolatrous cravings of Egotism, and
this is all that priests or teachers desire. Now in the worship of
Nagaya, we have the natures of Man and Woman conjoined, . . the Snake
is the emblem of male wisdom united with female subtilty--and the two
essences, mingled in one, make as near an approach to what we may
imagine the positive Divine capacity as can be devised on earth by
earthly intelligences. If, on the other hand, such an absurd doctrine
as that formulated in the fanatic madman Khosrul's 'Prophecy' could be
imagined as actually admitted, and proclaimed to the nations, it would
have very few followers, and the sincerity of those few might well be
open to doubt. For the Deity it speaks of is supposed to be an immortal
God disguised as Man,--a God who voluntarily rejects and sets aside His
own glory to serve and save His perishable creatures,--thus the root of
that religion would consist in Self-abnegation, and Self-abnegation is,
as experience proves, utterly impossible to the human being."
"Why is it impossible?" asked Theos with a quiver of passionate
earnestness in his voice,--"Are there none in all the world who would
sacrifice their own interests to further another's welfare and
happiness?"
The Priest smiled,--a delicately derisive smile.
Public-domain text, read in full here on John Shaqi.
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