Enver Hoxha himself spearheaded the campaign against the Catholic
church. In 1952, for example, he purged Tuk Jakova, the only Catholic
member of the Politburo and previously one of Hoxha's closest
collaborators, because he had allegedly befriended the Catholic clergy.
In his speech to the Second Party Congress in 1952, in an attempt to
justify Jakova's purge, Hoxha said: "Comrade Tuk Jakova, in
contradiction to the political line of the Party and of the state
concerning religion generally and the Catholic clergy in particular, has
not properly understood and has not properly acted against the Catholic
clergy. Without seeing the great danger of the reactionary clergy,
Comrade Tuk Jakova has not hated them in sufficient measure...."
A new policy aimed at the complete destruction of organized religion was
enunciated by Hoxha in a speech to the Party's Central Committee on
February 6, 1967. Calling for an intensified cultural-education struggle
against religious beliefs and declaring that the only religion for an
Albanian should be Albanianism, he assigned the antireligious mission to
the youth movement. By May of the same year religious institutions were
forced to relinquish 2,169 churches, mosques, cloisters, and shrines,
most of which were converted into cultural centers for young people. As
the literary monthly _Nendori_ (November) in its September 1967 issue
reported the event, the youth had thus "created the first atheist nation
in the world."
According to Western correspondents in Tirana, the procedure employed in
seizing the places of worship was to assemble the villagers or
parishioners in order to discuss Hoxha's speech and to take measures to
eliminate what the regime referred to as harmful survivals of religious
customs. A decision was then taken to ask the government for permission
to close a church, mosque, or monastery. A few days later the
government, stating that it was following the will of the people, would
issue orders to close the house of worship.
Drastic measures were reportedly taken in cases where the clergy opposed
the government order. The strongest resistance came from the Catholic
clergy, resulting in the detention of some twenty priests. The cloister
of the Franciscan order in Shkoder was set afire in the spring of 1967,
resulting in the death of four monks. The Catholic cathedral in Tirana
had its facade removed, and on June 4, 1967, it was taken over by the
government and converted into a museum. A similar fate befell the
Catholic cathedrals in Shkoder and Durres.
Public-domain text, read in full here on John Shaqi.
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