Statistically, there can be no doubt that Argentina belongs
unreservedly to Rome; only the merest fraction, perhaps forty
thousand, of the population is outside that Church. In 1895 there were
sixty-eight Reformed Churches, but of these twenty-five belonged to
the Welsh colonists at Chubut. There were 1,019 Roman Catholic
churches, or one to every four thousand inhabitants. The prevailing
religion is also the State religion, but all others are tolerated.
There is an archbishop at Buenos Aires and eight suffragan bishops,
including one for Paraguay.
Education has not made remarkable strides in Argentina, for exactly
half of the people over six years of age are illiterate. In 1885 some
25 per cent. of the children of school-going age attended school, and
in 1904 the percentage had only risen to 45, and of these only a
fraction could read or write. The defects of primary education[84] are
comparatively unimportant, for the country needs agriculturists rather
than clerks, and when the peasants really desire instruction they will
not be long in obtaining it. But indifferent University and secondary
education are the curse of Latin America. Beyond anything else
Argentina requires a real aristocracy--a large, cultivated, and
public-spirited upper class--and this class, owing chiefly to
defective education, is now very small. There are at Cordoba and
Buenos Aires national Universities, and provincial Universities at La
Plata, Santa Fé, and Parana. But the unfortunate materialism is not
eradicated by these institutions, which, in Latin America, are too
often merely bread-winning concerns, which neglect humane studies
because they are "useless." If the Holy See would encourage the
foundation of a religious University, the country would benefit in
every way.
Secondary education (it is difficult to obtain up-to-date figures)
does not appear to have been particularly flourishing in 1905. There
were 16 lyceums, 450 professors, and 4,103 pupils. There were also 35
normal schools with 2,011 pupils. It is, of course, a common practice
for wealthy parents to send their children to Europe to be educated,
and perhaps, under the circumstances, that is the best course. But
with a sound and liberal course of studies and good moral and
religious discipline, the young might be kept in the country till they
had completed their University career, and then sent for a short
residence abroad. There is a temptation that besets cultivated
Argentines, who are the most necessary to the welfare of their
country, to seek diplomatic posts or some duties that will take them
abroad. Most of the distinguished authors publish in Madrid or Paris,
and thus there is an intellectual and moral drain which would be
checked if the system of education were improved.
Public-domain text, read in full here on John Shaqi.
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