Arguments of Celsus, Porphyry, and the Emperor Julian, Against the Christians: Also Extracts from Diodorus Siculus, Josephus, and Tacitus, Relating to the Jews, Together with an AppendixJosephus, Flavius
Philosophy
Arguments of Celsus, Porphyry, and the Emperor Julian, Against the Christians: Also Extracts from Diodorus Siculus, Josephus, and Tacitus, Relating to the Jews, Together with an Appendix
Josephus, Flavius
Christianity -- Controversial literature -- Early works to 1800; Theology -- Early works to 1800
of the heathens* concerning them. Lucian** says they not only despised
death, but many of them voluntarily offered themselves to it, out of a
persuasion that they should be made immortal and live forever. This he
reckons folly, and therefore gives them the name of [--------], 'The
miserable wretches, that threw away their lives,' In which sense
Porphyry*** also styles, the Christian religion, [--------] the
barbarous boldness.' As Arrjus Antoninus**** terms the professors of
it, [--------], The stupid wretches, that had such a mind to die; and
the heathen in Minucius(v), homines deploratae ac desperate factionis,
'the men of the forlorn and desperate faction.' All which agrees with
the name Biothanati, or Biaeothanati, as Baronius(vi) understands
it* Though it may signify not only self-murderers, but (as a learned
critic(xii) notes) men that expect to live after death. In which sense
the heathens probably might use it likewise to ridicule the Christian
doctrine of the resurrection; on which, they
* Arrius Antonin. ap. Tertul. ad Scap. c. 4. Tiberias, in
Joh. Malela Chronic.
** Lucian. de Mort Peregrin.
*** Porphyr. ap. Euseb. Hist Eccl. 1. 6. c 19.
**** Tertul. ibid.
(v) Minuc. Octav. p. 25.
(vi) Baron, an. 138. n. 5.
(vii) Suicer. Thesaur. Ecclesiast 1.1. p. 690.
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knew, all their fearless and undaunted courage was founded. For so
the same heathen in Minucius endeavours to expose at once both their
resolution and their belief: "O strange folly, and incredible madness!"
says he; "they despise all present torments, and yet fear those that are
future and uncertain: they are afraid of dying after death, but in the
mean time do not fear to die. So vainly do they flatter themselves,
and allay their fears, with the hopes of some reviving comforts after
death." For one of these reasons then they gave them the name of
_Biothanati_,
which word expressly occurs in some of the acts of the ancient martyrs.
Baronius observes* out of Bede's Martyrology, that when the seven sons
of Symphorosa were martyred under Hadrian, their bodies were all cast
into one pit together, which the temple-priests named from them, _Ad
Septem Biothanatos_, 'The grave of the seven Biothanati.'
For the same reasons they gave them the names of _Parabolarii and
Desperati_, 'The bold and desperate men.' The Parabolarii, or Parabolani
among the Romans were those bold adventurous men, who hired out
themselves to fight with wild beasts upon the stage or amphitheatre,
whence they had also the name of _Bestiarii, and Confectores_. Now
because the
* Baron, an. 138. n. 5.
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