The motives of Shakespeare's poetry having been described, there is
no occasion for the further question as to the way in which he has
made of them concrete poetry, in other words, as to the _form_ he
gave to that affective content. Form and content cannot be separated
from one another and considered apart. For this reason, everything
remarked of Shakespeare's poetry, provided that it is something real
and well observed, must be either a repetition applied to Shakespeare
of the statement as to the characteristics, that is to say, the
unique character of all poetry, or a description in language more
or less precise, beneath the title of "formal characteristics," of
what constituted the physiognomy of the sentiment or sentiments of
Shakespeare, thus returning to that determination of motives, of which
we have treated above. Still less can we engage in an enquiry as to the
_technique_ of Shakespeare, because the concept of technique is to be
altogether banished from the sphere of aesthetic criticism, technique
being concerned solely with the practical purposes of extrinsication,
such as for poetry would be the training of a reciter's voice, or the
making of the paper and the type, with which it is printed. There is
no trade secret in Shakespeare, which can be communicated, no "part"
that "can be taught and learned" (as has been maintained); in the best
sense "technique" has value as a synonym of artistic form and in that
way returns to become part of the dilemma above indicated.
Easy confirmation of this fact is to be found in any one of the many
books that have been written on the "form" or on the "technique" of
Shakespeare. Take for example the most intelligent of all, that by
Otto Ludwig, written with much penetration of art in general and of
Shakespearean art in particular, which contains the words that have
been censured above. There we read, that in Shakespeare "everything is
individualised, and at the same time idealised, by means of loftiness
and power: every speech accords with the sentiment that has called
it forth, every action with the character and situation, every
character and situation depends upon every other one, and both upon
the individuality of the time; every speech and every situation is
yet more individualised by means of time and place, even by means of
natural phenomena; in such a way that each one of his plays has its own
atmosphere, now clearer, now more dark."
Public-domain text, read in full here on John Shaqi.
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