Othello be Venetian or Turk, _execute them as you conceive them_: the
result will always be good. But remember _not to think too much about
it._"
The insurmountable difference that exists between the most studiously
poetic theatrical representation and the original poetry of
Shakespeare, is the true reason why, contrary to the general belief in
Shakespeare's eminent "theatricality," Goethe considered that "he was
not a poet of the theatre and did not think of the stage, which is too
narrow for so vast a soul, that the visible world is too narrow for
it." Coleridge too held that the plays were not intended for acting,
but to be read and contemplated as poems, and added sometimes to say
laughingly, that an act of Parliament should be passed to prohibit the
representation of Shakespeare on the stage.
Certainly, Lear and Othello, Macbeth and Hamlet, Cordelia and
Desdemona are part of our souls, and so they will be in the future,
more or less active, like every part of our souls, of our experiences,
of our memories. Sometimes they seem inert and almost obliterated, yet
they live and affect us; at others they revive and reawaken, linking
themselves to our greatest and nearest spiritual interests. This latter
was notably the case in the epoch that extends from the "period of
genius" at the end of romanticism, from the criticism of Kant to the
exhaustion of the Hegelian school. At that time, poets created Werther
and Faust, as though they were the brothers of Hamlet, Charlotte and
Margaret and Hermengarde, as though sisters of the Shakespearean
heroines, and philosophers constructed systems, which seemed to frame
the scattered thoughts of Shakespeare, reducing his differences to
logical terms, and crowning them with the conclusion that he either did
not seek or did not find. At that time persisted even the illusion that
the spirit of Shakespeare had transferred itself from the Elizabethan
world to the new world of Europe, was poetising and philosophising with
the mouths of the new men and directing their sentiments and actions.
Public-domain text, read in full here on John Shaqi.
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