That other merit accorded to Corneille, of having accomplished a revolution, cleared the ground and "raised the French tragic system upon it," the "classical system," is without poetical value. We shall leave it to others to define as they please, precisely of what this work consisted, the introduction of the unities and of the rules of verisimilitude, the conception and realisation of tragic psychological tragedy, or the tragedy of character, of which actions and catastrophes should form, the consequences, the fusing and harmonising in a single type of sixteenth century tragedy, which starts from "the tragic incident," with that of the seventeenth century, which ends with it, and so on. We prefer to remark, with reference to this and to so many other disputes that have taken place since the time of Calepio and Lessing onward, and especially during the romantic period, with regard to the merits and the defects of the "French system," as compared with the "Greek system" and with the "romantic" or "Shakespearean," that "systems" either have nothing to do with poetry, or are the abstract schemes of single poems, and therefore that such disputes are and always have been, sterile and vain. Here too it should be mentioned that a "system" may be the work of non-poets or of mediocre poets, as was the case in Italy with the system of "melodrama," of which (to employ the figure of De Sanctis), Apostolo Zeno was the "architect" and Pietro Metastasio the "poet." In England too, the system of the drama was not fixed by Shakespeare, but by his predecessors, small fry indeed as compared with him. We would also observe that death or life may exist in one and the same system, for indeed a system is a prison, with bolts and bars. Note in this respect, that although the romantics had boasted the salvation that lay in the Shakespearean system, a new dramatic genius springing therefrom was vainly awaited. There appeared only semigeniuses and a crowd of strepitous works, not less cold and empty than those that had been condemned in the opposing "French system." We may therefore conclude that the arguments of the admirers and apologists of Corneille, which have been passed in review, do not embrace the problem, but leave the judgments of negative criticism free to exercise their perilous potency. They find in Corneille intellectual combinations in place of poetical formations, abstractions in place of what is concrete, oratory in place of lyrical inspiration and shadow in place of substance. [Footnote 1: "Est-ce que la critique moderne n'a pas abandonné l'art pour l'histoire? La valeur intrinsèque d'un livre n'est rien dans l'école Sainte-Beuve-Taine. On y prend tout en considération, sauf le talent." (Flaubert, _Correspondence,_ IV, 81.)] CHAPTER XIV THE IDEAL OF CORNEILLE