The two brother princes in _Rodogune_ are conversing, while they await
the announcement as to which is the legitimate heir to the throne.
Upon this announcement also depends which shall become the happy
husband of Rodogune, whom they both love with an equal ardour. How will
they face and support the decision of fate? One of the two, uncertain
and anxious about the future, proposes to renounce the throne in favour
of his brother, provided the latter renounces Rodogune; but he is met
with the same proposal by the other. Thus the satisfaction of both,
by means of mutual renunciation, is precluded. But the other course
is also precluded, that of strife and conflict, for their brotherly
affection is firm, and so is the sentiment of moral duty in both. This
also forbids the one sacrificing himself for the other, because neither
would accept the sacrifice. What can be saved from a collision, from
which it seems that, nothing can be saved? One of the two brothers,
after these various and equally vain attempts at finding a solution,
returns upon himself, descends to the bottom of his soul, finds there
a better motive and is the first to formulate the unique resolution:
"_Malgré l'éclat du trône et l'amour d'une femme, Faisons si bien
régner l'amitié sur notre âme, Qu'étouffant dans leur perte un regret
suborneur, Dans le bonheur d'un frère on trouve son bonheur...._" And
the other, who has not been the first to see and to follow this path
asks: "_Le pourriez, vous mon frère?_" The first replies: "_Ah; que
vous me pressez! Je le voudrais du moins, mon frère, et c'est assez; Et
ma raison sur moi gardera tant d'empire, Que je désavoûrai mon cœur,
s'il en soupire."_ The other, firm in his turn replies: "_J'embrasse
comme vous ces nobles sentiments...._"
Public-domain text, read in full here on John Shaqi.
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