The historical relations of Corneille's ideal are clearly indicated or at any rate adumbrated in these references and explanations, as also its incipience and genesis, which is to be found, as we have stated, in the theory and practice of the Renaissance, concerning politics and the office of the sovereign or prince, and for the rest in the ethics of stoicism, which was so widely diffused in the second half of the sixteenth century, and not less in France than elsewhere. The image of Corneille is surrounded in our imagination with all those volumes, containing baroque frontispieces illustrative of historical scenes, which at that time saw the light every day in all parts of Europe. They were the works of the moralists, of the Machiavellians, of the Taciteans, of the councillors in the art of adroit behaviour at court, of the Jesuit casuists Botero and Ribadeneyra, Sanchez and Mariana, Valeriano Castiglione and Matteo Pellegrini, Gracian and Amelot de la Houssaye, Balzac and Naudée, Scioppio and Justus Lipsius. They might be described as comprizing a complete and conspicuous section of the Library of the Manzonian Don Ferrante, the "intellectual" of the seventeenth century. Such literature as this and the history of the time itself have been more than once given as the source of the poetical inspiration proper to Corneille, and indeed they appear spontaneously in the mind of anyone acquainted with the particular mode of thought and of manners that have prevailed during the various epochs of modern society. It is therefore unpleasant to find critics intent on fishing out other origins for it, in an obscure determinism of race and religion, almost as if disgusted with the obvious explanation, which is certainly the only true one in this case, pointing out for instance in Corneille "an energy that comes from the north," that is to say from the Germany that produced Luther and Kant, or from the country that was occupied for a time by their forefathers the Normans, those Scandinavian pirates who disembarked under the leadership of Rollo (if this fancy originated with Lemaître, they all repeat it); or they discover the characteristic of his poetry in the subtlety and litigious spirit of the Norman, and in the lawyer and magistrate whose functions he fulfilled.