The whole life of Corneille, the whole of his long activity, was dominated by the ideal that we have described, with a constancy and a coherence which leaps to the eye of anyone who examines the particulars. As a young man, he touched various strings of the lyre, the tragedy of horrors in the manner of Seneca (_Médée,_) eccentric comedy in _L'Illusion comique,_ the romantic drama of adventures and incidents in _Clitandre,_ the comedies of love; but we already find many signs in these works and especially in the comedies, of the tendency to fix the will in certain situations, as will for a purpose and choice. After his novitiate (in which period is to be comprehended the _Cid,_ which is rather an attempt than a realisation, rather a beginning than an end) he proceeded in a straight line and with over increasing resolution and self-consciousness. It is due to a prejudice, born of extrinsic or certainly but little acute considerations, that an interval should be placed between the _Cid_ and the later works, though this was done by Schlegel, by Sainte-Beuve and by many others, both foreigners and French. They deplored that Corneille should have abandoned the Spanish mediaeval and knightly style, so in harmony with his generous, grandiose and imaginative inclinations, so full of promise for the romantic future, and should have restricted himself to the Graeco-Roman world and to political tragedy. It is impossible (as we have shown in passing), to assert the originality and the beauty of the _Cid,_ when it is compared with and set in opposition to the model offered to Corneille by Guillen de Castro. Now if there is not to be found beauty, there is certainly to be found a sort of originality in the personality of Corneille, who eats into the popular epicity of the model and substitutes for it the study of deliberative situations. The harmonious versification of these explains in great part the success which the play met with in a society accustomed to debate "questions of love" (as they had been called since the period of the troubadours at the Renaissance), and those of honour and knighthood, of challenges and duels. But on the other hand, the reason of its success was also to be found in what persisted scattered here and there of the ardour and tenderness of the original play, which moved the spectators and made them love Chimène: "_Tout Paris pour Chimene a les yeux de Rodrigue._" Yet these words of tenderness and strong expressions, though beautiful in themselves, show themselves to be rather foreign to the new form of the drama, and there is some truth in the strange remark of Klein: that "there is not enough Cidian electricity, enough material for electro-dramatic shocks in that atmosphere full of the exhalations of the _antichambre,_ to produce a slap in the face of equally pathetic force and consequence" with the _bofetada_ which Count Lozano applied to the countenance of the decrepit Diego Laynez in the Spanish drama.