Corneille's keenest adversaries have always been compelled to recognise
in him a residuum, which withstood their destructive criticism.
Vauvenargues said that "he sometimes expressed himself with great
energy and no one has more loftly traits, no one has left behind him
the idea of a dialogue so closely compacted and so vehement, or has
depicted with equal felicity the power and the inflexibility of the
soul, which come to it from virtue. There are astonishing flashes
that come forth even from the disputes and upon which I commented
unfavourably, there are battles that really elevate the heart, and
finally, although he frequently removes himself from nature, it must
be confessed that he depicts her with great directness and vigour in
many places, and only there is he to be admired." Jacobi, in an essay
which is an indictment, was however, compelled to excogitate or to
beg for the reason of such fame; he found himself obliged to praise
the many vivacious scenes, the depth of discourse, the loftiness of
expression, to be found scattered here and there in those tragedies.
Although Schiller did not care for him at all, he made an exception for
"the part that is properly speaking heroic," which was "felicitously
treated," although he added that "even this vein, which is not rich in
itself, was treated monotonously." Schlegel was struck with certain
passages and with the style which is often powerful and concise and De
Sanctis observed that Corneille was in his own field, when he portrayed
greatness of soul, not in its gradations and struggles, but "as nature
and habit, in the security of possession." A German philologist, after
he has run down the tragedies of the "quadrilateral," judges Corneille
to be "a jurist and a cold man of intellect, although full of nobility
and dignity of soul, but without clearness as to his own aptitudes, and
without original creative power." This writer declares that "nowhere
in his works do we feel the breath of genius that laughs at all
restraints," but he goes on to make exception for the splendour of his
"language." It seems somewhat difficult to make an exception for the
language, precisely when discussing the question of poetical genius!
NOTE. I draw attention to it in this note, because I have never seen it
mentioned: it is to be found in the _Charactere der vornehmsten Dichter
aller Nationen.... von einer Gesellschaft von Gelehrten_ (Leipzig,
1796), Vol. V, part I, pp. 38-138.
Public-domain text, read in full here on John Shaqi.
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