Perhaps the best example of this "comedy of love" is the fencing of
the two unconscious lovers, Beatrice and Benedick, in _Much Ado About
Nothing._ This young couple seek one another only to measure weapons,
to sneer and to fence, with the fine-pointed swords of biting jest and
disdain, they believe themselves to be antipathetic, disbelieve one
another; yet the simplest little intrigue of their friends suffices
to reveal each to each as whole-heartedly loving and desiring the
adversary. The union of the two is sealed, when they find themselves
united in the same sentiment to defend their friend, who has been
calumniated and rejected, thus discovering that their perpetual
following of one another to engage in strife, had not concealed the
struggle, which implies affinity of sex, but the spiritual affinity of
two generous hearts.
_Benedick._ And, I pray thee now, tell me for which of my bad faults
didst thou first fall in love with me?...
And the other, speaking with tenderness and ceasing to carry on the
pinpricking:
"Suffer love,--a good epithet!
I do suffer love indeed, for I love thee against my will."
A light touch permeates the treatment of these characters and suffices
to animate them and make them act. The dramatic or indeed tragic
situations, which at times arise, are treated as it were with the
implied consciousness of their slight gravity and danger, which shall
soon be evident and dispel all the apprehensions of those who doubt.
They sometimes consist of nothing but an external action or occurrence,
suited to the theatre, and more frequently a decorative background.
Parallelism of personages and symmetry of events also abound in these
plays, suitable to the merry teaching that pervades them.
Public-domain text, read in full here on John Shaqi.
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