Whoever tries to discover the internal stimulus, the constructive idea,
the lyrical motive, which led Shakespeare to convert the Chronicles
of Holinshed and the Lives of Plutarch into dramatic form, when his
possession of the epic ideal and nostalgia for the past have been
excluded, finds nothing save an interest in and an affection for
practical achievement, for action attentively followed, in its cunning
and audacity, in the obstacles that it meets, in the discomfitures,
the triumphs, the various attitudes of the different temperaments and
characters of men. This interest, finding its most suitable material
in political and warlike conflicts, was naturally attracted to history
and to that especial form of it, which was nearest to the soul and to
the culture of the poet of his people and of his time, English and
Roman history. This material had already been brought to the theatre
by other writers and was in this way introduced to the attention and
used by the new poet. A psychological origin of this sort explains the
vigour of the representations, which Shakespeare derived from history,
incomprehensible, if as philologists maintain, he had simply set
himself to cultivate, a "style" that was demanded in the theatre and
known as _chronicle plays,_ or had there set himself a merely technical
task, with a view to attaining dexterity.
That psychological interest, too, in so far as separated from a
supreme end or ideal, towards which actions tend, or rather in so far
as it remains uncertain and vague in this respect, limiting itself to
questions of loss or gain, of success or failure, of living or dying,
is not a qualitative, but a _formal_ interest. It can also be called
political, if you will, but political in the sense of Machiavelli and
the Renaissance, in so far as politics are considered for themselves,
and therefore only formally. Hence the impression caused by the
historical plays of Shakespeare, of being now "a gallery of portraits,"
now "a series of personal experiences," which the poet is supposed to
have achieved in imagination.
Public-domain text, read in full here on John Shaqi.
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