Aristocracy & Evolution: A Study of the Rights, the Origin, and the Social Functions of the Wealthier ClassesMallock, W. H. (William Hurrell)
Science
Aristocracy & Evolution: A Study of the Rights, the Origin, and the Social Functions of the Wealthier Classes
Mallock, W. H. (William Hurrell)
Ability; Aristocracy (Social class); Social sciences
It will thus be seen that when we describe the majority of mankind
as being so far passive with regard to the production of progress
that unless there were a minority of men with faculties which the
majority do not possess, no progress or civilisation would take
place at all, we are not declaring that the larger part of mankind
are stupid, foolish, unskilful, or void of resource, or that human
nature as exemplified in the normal man or woman is not often noble
and beautiful, and is not always interesting. On the contrary, the
very reverse is the {258} case. What is really interesting in human
life and in human nature is the universal and typical elements in
it, not the exceptional; and we can show ourselves the truth of this
in a very convincing way by looking into the mirror that is held up
to nature by art. The most famous and interesting characters to be
found in fiction or in the drama, though they may have been invested
by their creators with exceptional circumstances and endowed with
exceptional gifts, have interested and appealed both to the world and
their creators through the qualities and experiences which they share
with human beings generally, not through those which may incidentally
make them peculiar. Very few men, for example, are as intellectual
as Hamlet; but Hamlet has interested the world because, as has been
well said of him, he is not “a man,” but “man.” If a great dramatist
or novelist makes his heroes exceptional, he does so only because
he can, by this device, more easily give a magnified representation
of what is universal; and the universal elements which he magnifies
excite universal interest, not because they are exhibited on more
than a common scale, but because they are thus exhibited with a more
than common clearness. What are the most beautiful love-poems that
have made their writers immortal but an expression of what is felt by
millions, though it can be expressed only by a few? Why is there life
still in the two marriage songs of Catullus, if it were not for the
living strings in the normal human heart which the magic of his hand
still touches? {259}
Public-domain text, read in full here on John Shaqi.
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