Aristocracy & Evolution: A Study of the Rights, the Origin, and the Social Functions of the Wealthier ClassesMallock, W. H. (William Hurrell)
Science
Aristocracy & Evolution: A Study of the Rights, the Origin, and the Social Functions of the Wealthier Classes
Mallock, W. H. (William Hurrell)
Ability; Aristocracy (Social class); Social sciences
The most obvious of the reasons why the right to income from capital
forms in the eyes of the exceptional wealth-producer a principal
element in the desirability of the wealth produced by him has
{317} its root in the facts of family affection. In spite of the
selfishness which distinguishes so much of human action, a man’s
desire to secure for his family such wealth as he can is one of
the strongest motives of human activity known; and the fact that
it operates in the case of many who are otherwise selfish shows
how deeply it is engrained in the human character. It may, indeed,
be regarded as a kind of selfishness itself; and the vigorous and
practical men who have exceptional faculties for wealth-production
are precisely those in whom it is strongest and most persistent. Men
like these would never for a moment tolerate an arrangement which
permitted the head of the family to keep his wife and children in
luxury so long as he lived, but would condemn all of them, the moment
he happened to die, to be turned by the butler and footmen into the
street as beggars.
It has been said that this family feeling on the part of the great
wealth-producer may be regarded as a species of selfishness; and
there is nothing very recondite in the process by which it comes
to be so. Such a man, no matter how selfish, values his family
because it happens to be his own. His own importance is enhanced by
the success and brilliancy of its members; and the possession of a
fashionable wife, and a popular and well-bred son, reflects almost
as much credit on him as the possession of a gentleman for his
grandfather. For this reason, if for no others, he will do for them
everything that exceptional wealth will enable him to do. Wealth,
{318} however, depends for its effects on those who enjoy it, not
merely on its present enjoyment, but on the prospect of its continued
possession; and unless the man who is making a fortune by his ability
may bequeath to one of his children, at all events, a position
similar to his own, and something exceptional in the way of wealth to
all, the money which he spends on them during his own lifetime will
be wasted. The whole social importance which wealth might have given
them would be gone. The tastes and the peculiar cultivation which
wealth is capable of securing for those who are from their earliest
years surrounded with it, they would under such circumstances neglect
to acquire at all; or, if they did acquire them, they would be living
in a fool’s paradise, for when their father died, and their wealth
consequently vanished, they would be infinitely worse off than those
who had never possessed it. They would resemble nothing so much as
plants that had been grown in a conservatory, merely that, when on
the point of flowering, they might be bedded out in the frost.
Public-domain text, read in full here on John Shaqi.
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