Aristocracy & Evolution: A Study of the Rights, the Origin, and the Social Functions of the Wealthier ClassesMallock, W. H. (William Hurrell)
Science
Aristocracy & Evolution: A Study of the Rights, the Origin, and the Social Functions of the Wealthier Classes
Mallock, W. H. (William Hurrell)
Ability; Aristocracy (Social class); Social sciences
The object of this present work, so far as the question of wealth
and its distribution is concerned, has been to show how absolutely
false to fact are the theories to which this impracticable discontent
is due, and how intellectually ludicrous is the position of the
school of thinkers who imagine that such theories represent accurate
science. These thinkers, in their dealings with property and capital,
in spite of the esoteric admissions of a certain number of them to
the contrary, touch the truth in their more popular utterances, only
by the process of inverting it, or of putting the cart before the
horse. They represent the employing classes as possessing exceptional
strength merely because they are accidentally the possessors of
capital. The actual truth is that these classes are possessors of
capital because they themselves or their fathers have possessed
exceptional strength. The arrows of Ulysses were more formidable than
those of the suitors because Ulysses shot with a stronger bow than
they; but he shot with a stronger bow for the very simple reason that
he was strong enough to bend it and they were not. The employing
classes contribute to the processes of production not less than the
employed; in certain senses they contribute incalculably more, {372}
and in every sense they contribute as truly; and they contribute
not primarily because they possess capital, but because as a class
they possess exceptional faculties, of which the capital possessed by
them is at once the creation and the instrument. In other words, the
inequalities which socialists regard as accidental are the natural
result of the inequalities of human nature, and constitute also
the sole social conditions under which men’s unequal faculties can
co-operate towards a common end.
Public-domain text, read in full here on John Shaqi.
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