_Peis._ Come now, go aloft, my boy, and tend the masons;
Find them good stones; strip to it, like a man,
And mix the mortar; carry up the hod--
And tumble down the ladder, for a change.
Set guards over the wall; take care of fire;
Go your rounds with the bell as city watchman--
And go to sleep on your post--as I know you will.
_Euelp._ (_sulkily_). And you stay here and be hanged,
if you like--there, now!
_Peis._ (_winking at the King_). Go! there’s a good
fellow, go! upon my word,
They couldn’t possibly get on without you.
The building is completed, by the joint exertions of the Birds, in a
shorter time than even the enthusiastic speculations of Peisthetærus had
calculated:--
“_Messenger._ There came a body of thirty thousand cranes
(I won’t be positive, there might be more)
With stones from Africa in their craws and gizzards,
Which the stone-curlews and stone-chatterers
Worked into shape and finished. The sand-martins
And mudlarks too were busy in their department,
Mixing the mortar; while the water-birds,
As fast as it was wanted, brought the water,
To temper and work it.
_Peis._ (_in a fidget_). But who served the masons?
Who did you get to carry it?
_Mess._ To carry it?
Of course the _carrion_ crows and carrier-pigeons.”[46]--(F.)
The geese with their flat feet trod the mortar, and the pelicans with
their saw-bills were the carpenters. The name fixed upon for this new
metropolis is “Cloud-Cuckoo-Town”--the first recorded “castle in the
air.” It must be the place, Euelpides thinks, where some of those great
estates lie which he has heard certain friends of his in Athens boast
of. It appears to be indeed a very unsubstantial kind of settlement; for
Iris, the messenger of the Immortals, who has been despatched from
heaven to inquire after the arrears of sacrifice, quite unaware of its
existence and its purpose, dashes through the airy blockade immediately
after its building. She is pursued, however, by a detachment of light
cavalry--hawks, falcons, and eagles--and brought upon the stage as
prisoner, in a state of great wrath at the indignity put upon
her,--wrath which is by no means mollified by the sarcasms of
Peisthetærus on the flaunting style and very pronounced colours of her
costume as goddess of the Rainbow.
Public-domain text, read in full here on John Shaqi.
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