The point of the satire in this comedy is chiefly critical, and directed
against the tragedian Euripides, upon whom Aristophanes is never weary
of showering his ridicule. There must have been something more in this
than the mere desire to raise a laugh by a burlesque of a popular
tragedian, or the satisfaction of a purely literary dislike. It is
probable, as has been suggested, that our conservative and aristocratic
author looked upon Euripides as a dangerous innovator in philosophy as
well as in literature; one of the “new school” at Athens, whom he was so
fond of contrasting with the “men of Marathon.”
Bacchus, the patron of the drama, has become disgusted with its present
state. He finds worse writers now in possession of the stage than
Euripides; and he has resolved upon undertaking a journey to Tartarus,
to bring him back to earth again. He would prefer Sophocles; but to get
away from the dominions of Pluto requires a good deal of scheming and
stratagem: and Sophocles is such a good easy man that he is probably
contented where he is, while the other is such a clever, contriving
fellow, that he will be sure to find some plan for his own escape.
Remembering the success of Hercules on a similar expedition to the lower
regions, Bacchus has determined to adopt the club and the lion’s skin,
in order to be taken for that hero. Followed by his slave Xanthias--who
comes in riding upon an ass (a kind of classical Sancho Panza), and
carrying his master’s luggage--he calls upon Hercules on his way, in
order to gather from him some information as to his route,--which is the
best road to take, what there is worth seeing there, and especially what
inns he can recommend, where the beds are reasonably clean, and free
from those disagreeable bedfellows with which the Athenians of old seem
to have been quite as well acquainted as any modern Londoner.
Hercules laughs to himself at the figure which his brother deity cuts in
a costume so unsuited to his habits and character, and answers him in a
tone of banter. Bacchus wants to know the shortest and most convenient
road to the regions of the dead.
“_Her._ “Well,--which shall I tell ye first, now? Let me see--
There’s a good convenient road by the Rope and Noose--
The Hanging Road.
_Bac._ No, that’s too close and stifling.
_Her._ Then there’s an easy, fair, well-beaten track,
As you go by the Pestle and Mortar.
_Bac._ What, the Hemlock?
_Her._ To be sure.
_Bac._ That’s much too cold,--it will never do.
They tell me it strikes a chill to the legs and feet.
_Her._ Should you like a speedy, rapid, downhill road?
_Bac._ Indeed I should, for I’m a sorry traveller.
_Her._ Go to the Keramicus, then.
_Bac._ What then?
_Her._ Get up to the very top of the tower--
_Bac._ What then?
_Her._ Stand there and watch when the Race of the Torch begins;
And mind, when you hear the people cry ‘Start, start!’
Then start at once with ’em.
Public-domain text, read in full here on John Shaqi.
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