_To us_ the particulars of sense stand first, and are the earliest
objects of knowledge. _To us_, means to the large variety of
individual minds, which grow up imperceptibly from the simple
capacities of infancy to the mature accomplishments of adult years;
each acquiring its own stock of sensible impressions, remembered,
compared, associated; and each learning a language, which both
embodies in general terms and propositions the received
classification of objects, and communicates the current emotional
beliefs. We all begin by being learners; and we ascend by different
paths to those universal notions and beliefs which constitute the
common fund of the advanced intellect; developed in some minds into
_principia_ of philosophy with their consequences. _By nature_, or
_absolutely_, these _principia_ are considered as prior, and as
forming the point of departure: the advanced position is regarded as
gained, and the march taken is not that of the novice, but that of
the trained adult, who having already learnt much, is doubly equipped
either for learning more or for teaching others; who thus stands on a
summit from whence he surveys nature as a classified and coherent
whole, manifesting herself in details which he can interpret and
sometimes predict. The path of knowledge, seen _relatively to us_, is
one through particulars, by way of example to fresh particulars, or
by way of induction to universals. The path of knowledge, _by nature_
or _absolutely_, is from universals by way of deduction either to new
universals or to new particulars. By the cognitive _nature_ of man,
Aristotle means the full equipment, of and for cognition, which our
mature age exhibits; _notiora naturâ_ are the acquisitions, points of
view, and processes, familiar in greater or less perfection to such
mature individuals and societies. _Notiora nobis_ are the facts and
processes with which all of us begin, and which belong to the
intellect in its highest as well as its lowest stage; though, in the
higher stages, they are employed, directed, and modified, by an
acquired intellectual capital, and by the permanent machinery of
universal significant terms in which that capital is invested.
Public-domain text, read in full here on John Shaqi.
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