{ {Physical {Dancing (see p. 82) }Before { { Training {Deportment } puberty. { { { { {Running } { { {Leaping }Before {_Practical_ { {Javelin-casting } puberty. { { {Discus-throwing } { { { { {Gymnastics {Wrestling } { { {Shooting }After STUDIES: { {Marching } puberty. {_Creative_ {Music {Drilling } { {Drawing {Riding } { { {Grammar } { {Rhetoric }Before puberty. {_Theoretic_ {Dialectic } { { { {Arithmetic } { {Geometry }After puberty. { {Astronomy } CHAPTER VII EDUCATION AFTER TWENTY-ONE Be assured that happiness has its source, not in extensive possessions, but in a right disposition of the soul. Even in the case of the body, no one would call it fortunate for being arrayed in splendid garments; but one would do so, if it had health, and were nobly developed, even without such appendages. In the same manner, we ought to ascribe happiness to the soul only when it is cultivated, and to call a man happy only if he possesses such a soul, not if he is splendidly attired outwardly, but has no worth of his own.... For those whose souls are ill-conditioned, neither wealth, nor power, nor beauty is a blessing; on the contrary, the more excessive these conditions are, the more widely and deeply do they injure their possessors, being unaccompanied with right-mindedness.--Aristotle. Zeno used to tell a story about Crates, to this effect: One day Crates was sitting in a shoemaker's shop, reading aloud Aristotle's _Exhortation_ (to Philosophy), addressed to Themison, king of the Cyprians, in which the king is reminded that he possesses, in an exceptional degree, all the conditions of philosophy, superabundant wealth, and high position. As he was reading, the shoemaker, without interrupting his sewing, listened to him, until at last Crates said: "Philiscus, I think I will write an _Exhortation_ for you; for I see you have more of the conditions of philosophy than Aristotle has enumerated."--Teles.