Aristotle and Ancient Educational IdealsDavidson, Thomas
Philosophy
Aristotle and Ancient Educational Ideals
Davidson, Thomas
Aristotle, 384 BC-322 BC; Education, Greek
There is not, I think, any noteworthy list of the liberal arts to be
found in any ancient author after Sextus, till we come to St. Augustine.
In his _Retractiones_, written about 425, he tells us (I, 6) that in his
youth he undertook to write _Disciplinarum Libri_ (the exact title of
Varro's work!), that he finished the book on (1) Grammar, wrote six
volumes on (2) Music, and made a beginning with _other five_
disciplines, (3) Dialectic, (4) Rhetoric, (5) Geometry, (6) Arithmetic,
(7) Philosophy. It has frequently been assumed that we have here, for
the first time, the Seven Liberal Arts definitely fixed; but there is
nothing whatever in the passage to justify this assumption. The author
does not say "_the_ other five disciplines," but merely "other five."
Among these five, moreover, is named Philosophy, which, though certainly
a "discipline," was never, so far as I can discover, called an art,
liberal or otherwise. There is not the smallest reason for tracing back
the Seven Liberal Arts to St. Augustine, who surely was incapable of any
such playing with numbers. He does not, indeed, recognize the "Seven."
It is in the fantastic and superficial work of Martianus Capella, a
heathen contemporary of Augustine's, that they first make their
appearance, and even there no stress is laid upon their number. They are
(1) Grammar, (2) Dialectic, (3) Rhetoric, (4) Geometry, (5) Arithmetic,
(6) Astronomy, (7) Music. These, no doubt, were the branches taught in
the better schools of the Roman Empire in the fourth and fifth
centuries, when, on the whole, the Greek liberal curriculum had
supplanted the Roman rhetorical one. There is not the slightest ground
for supposing that Capella had anything to do with fixing the curriculum
which he celebrates. His work is a wretched production, sufficiently
characterized by its title, _The Wedding of Mercury and Philology_. He
wrote about seven arts because he found seven to write about. Attention
was first called to the _number_ of the arts, and a mystical meaning
attached to it, by the Christian senator, Cassiodorus (480-575) in his
_De Artibus et Disciplinis Liberalium Litterarum_. He finds it written
in Prov. ix, 1, that "Wisdom hath builded her house. She hath hewn out
her seven pillars." He concludes that the Seven Liberal Arts are the
seven pillars of the house of Wisdom. They correspond also to the days
of the week, which are also seven. It is to be observed that he
distinguishes the "Arts" from the "Disciplines," or, as they said later,
the _Trivium_ from the _Quadrivium_. The pious notion of Cassiodorus was
worked out by Isidore of Seville (died 636) in his _Etymologiæ_, and by
Alcuin (died 804) in his _Grammatica_. Of course, as soon as the number
of the arts came to be regarded as fixed by Scripture authority, it
became as familiar a fact as the number of the planets or of the days of
the week, or indeed, as the number of the elements. About A.D. 820
Public-domain text, read in full here on John Shaqi.
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