Aristotle and Ancient Educational IdealsDavidson, Thomas
Philosophy
Aristotle and Ancient Educational Ideals
Davidson, Thomas
Aristotle, 384 BC-322 BC; Education, Greek
of woman's duty to take care of the income of the family, God, knowing
that for care-taking the soul is none the worse for being ready to fear,
bestowed upon woman a greater share of fear than upon a man. On the
other hand, knowing that he who attends to the outdoor employments will
have to protect the family from wrong-doers, he endowed him with a
greater share of courage. And, since both have to give and receive, he
divided memory and carefulness between them, so that it would be
difficult to determine which of the sexes, the male or the female, is
the better equipped with these. And the necessary self-denial he divided
between them, and made a decree that, whichever of the two, the husband
or the wife, was the superior, should be rewarded with the larger share
of this blessing. And just because the nature of man and the nature of
woman are not both equally fitted for all tasks, the two are the more
dependent upon each other, and their union is the more beneficial to
them, because the one is able to supply what the other lacks. And now,
said I, my dear, that we know the duties which God has assigned to us
respectively, it becomes each of us to do our best, in order to perform
these duties. And the law, I continued, coincides with the divine
intention, and unites man and woman. And, just as God has made them
partners in offspring, so the law makes them partners in the household.
And the law sets its approval upon that difference of function which God
has signified by the difference of ability which marks the sexes. For it
is more respectable for a woman to remain indoors than to spend her time
out of doors, and less respectable for a man to remain indoors than to
attend to outdoor concerns. And, if any one acts in a manner at variance
with this divine ordination, it may be that his transgression does not
escape the notice of the gods, and that he is punished for neglecting
his own duties or performing those of his wife. It appears to me, said
I, that the queen-bee also performs duties that are assigned to her by
God. And what duties, said my wife, does the queen-bee perform, that
have any resemblance to those incumbent upon me? This, said I, that she
remains in the hive and does not allow the other bees to be idle, but
sends out those that have to work to their business, and knows and
receives what each brings in, and takes care of it till it is needed for
use. And when the time for using comes, she distributes to each her just
share. Besides this, she attends to the construction of the honey-combs
that goes on indoors, and sees that it is done properly and rapidly, and
carefully sees that the young swarm is properly reared. And when it is
old enough, and the young bees are fit for work, she sends them out, as
a colony, under the leadership of one of the old ones. And will it be my
duty, said my wife, to do these things? Exactly so, said I, it will be
your duty to remain indoors, to send out together to their work those
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account