Aristotle and Ancient Educational IdealsDavidson, Thomas
Philosophy
Aristotle and Ancient Educational Ideals
Davidson, Thomas
Aristotle, 384 BC-322 BC; Education, Greek
There are many matters of detail in Plato's scheme of military training
that well deserve consideration, but cannot be even touched upon here.
Before we leave it, however, we may give the dates at which the
different branches of education are to begin. Care of the body begins at
birth, story-telling with the third year, gymnastics with the seventh,
writing and reading with the tenth, letters and music with the
fourteenth, mathematics with the sixteenth, military drill, which for
the time supplants all other training, with the eighteenth. When the
young people reach the age of twenty, those who show no great capacity
for science, but are manly and courageous, are assigned to the soldier
class, and start on a course of higher education in military training,
while those who evince great intellectual ability become novices in the
ruling class, and begin a curriculum in science, which lasts till the
close of their thirtieth year. This course includes arithmetic,
geometry, and astronomy, the only sciences at that time cultivated, and
aims at impressing upon the youthful mind the unity and harmony of the
physical or phenomenal universe. At the age of thirty, those students
who do not show any particular aptitude for higher studies are drafted
off into the lower public offices, while those who do, pass five years
in the study of dialectics, whereby they rise to pure ideas. They are
then, from their thirty-fifth to their fiftieth year, made to fill the
higher public offices, in which they take their orders directly from the
sages. During this period they put their acquirements to a practical
test, and so come really and fully into possession of them. At the end
of their fiftieth year, after half a century of continuous education of
body, mind, and will, they are reckoned to have reached the vision of
the supreme good, and therefore to be fit to enter the contemplative
ruling class. They are now free men; they have reached the goal of
existence; their life is hidden with God; they are free from the prison
of the body, and only remain in it voluntarily, and out of gratitude to
the State which has educated them, in order to direct it, in accordance
with absolute truth and right, toward the Supreme Good.
Public-domain text, read in full here on John Shaqi.
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