Aristotle's History of Animals: In Ten BooksAristotle
PhilosophyPhilosophy
Aristotle's History of Animals: In Ten Books
Aristotle
Zoology -- Pre-Linnaean works
2. And they fight wonderfully among themselves, and make themselves
as it were breastplates, and render their skin callous beforehand by
rubbing themselves against trees and frequently wallowing in the mud
and drying themselves. They fight together and drive each other out of
the herd so fiercely, that not rarely both of them perish in the fight.
The same is the nature of bulls, rams, and goats; for although at other
seasons they pasture together, at the period of copulation they quarrel
and fight together. The male camel also is violent at this time,
whether it is a man or a camel that approaches him, and he will at all
times fight with a horse.
3. The nature of wild animals is the same. For bears, wolves, and lions
are savage if they are approached at this season; but they do not
quarrel much among themselves, for none of them are gregarious. The
she bears are savage in defence of their cubs, and bitches for their
puppies. Elephants also become wild at this period. Wherefore they say
that in India those who have the care of them do not permit them to
have sexual intercourse with the females; for they become mad at such
season and overturn the houses, which are badly built, and do many
other violent acts. They say also that abundance of food will render
them more gentle. They also bring others among them which are directed
to beat them, and so they punish them and reduce them to a state of
discipline.
4. Those creatures which have frequent sexual intercourse, like
domestic animals, as the hog and dog, appear to be less influenced by
these circumstances on account of the frequency of their coition. Of
all females the mare is the most violent in her sexual desires, and
then the cow. Mares are subject to the affection called hippomania, and
this name is transferred from this single animal to intemperate and
lascivious persons. They are said to be affected by the wind at such
seasons: wherefore in Crete they never separate the stallions from the
mares. When the mares are thus affected, they separate themselves from
the other horses. In swine the same affection is called καπρίζειν, to
desire the boar. They never run to the east or the west, but either
north or south.
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