Aristotle's History of Animals: In Ten BooksAristotle
PhilosophyPhilosophy
Aristotle's History of Animals: In Ten Books
Aristotle
Zoology -- Pre-Linnaean works
1. Marine animals also have many artful ways of procuring their food,
for the stories that are told of the batrachus, which is called the
fisher, are true, and so are those of the narce. For the batrachus
has appendages above its eyes, of the length of a hair, with a round
extremity to each like a bait; it buries itself in the sand or mud,
and raises these appendages above the surface, and when the small fish
strike them, it draws them down, till it brings the fish within reach
of its mouth.
2. The narce stupefies any fish it may wish to master, with the
peculiar force which it has in its body, and then takes and feeds upon
them; it lies concealed in sand and mud, and captures as they swim
over it any fish that it can take and stupefy; of this circumstance
many persons have been witnesses; the trygon also hides itself, but not
in the same manner; the following is a proof of their mode of life, for
they are often taken with the cestreus in their stomach, which is the
swiftest of fishes, and they are the slowest; and the batrachus, when
nothing is left on the hair-like appendages, is taken in an emaciated
condition. The narce also has plainly caused stupefaction in men.
3. The onus, batus, psetta, and rhine also bury themselves in the sand,
and when they have hidden themselves, the appendage which is in their
mouth stands up, this the fishermen call their staff, and the small
fish approach it as if it was the sea-weed, on which they usually live.
Wherever the anthias is found there are no obnoxious creatures; when
this sign is observed, those who collect sponges dive for them there,
and call the anthias the sacred fish; this is only a coincidence, just
as the pig and partridge are never found where there are snails, for
they eat them all.
4. The marine-serpent, in colour and in the form of its body, resembles
the conger, but it is darker, and more powerful. If it is captured
and allowed to escape, it buries itself in the sand, which it pierces
with its snout, for its snout is sharper than that of a serpent. The
creature called scolopendra when it has swallowed the hook turns itself
inside out, till the hook is ejected, when it turns to its original
form. The scolopendra, like that which inhabits the land, is attracted
by the smell of cooked meat; it does not bite with the mouth, but
stings with the contact of the whole body, like the creatures called
sea-nettles.
5. The fish called alopex, when one of them has swallowed the hook,
assist each other in this matter, as the scolopendra also does, for
they collect together round the line and bite it off; in some places,
where the water is swift and deep, they are taken with many hooks
in them. The amiæ also collect together when they see any obnoxious
creature near them, and the largest swim round them in a circle; when
attacked, they defend themselves; they have strong teeth, and the lamia
and other creatures when attacking them have been seen to be repulsed
with wounds.
Public-domain text, read in full here on John Shaqi.
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