Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
By nine o’clock in the morning all had assembled whom they expected;
and, having set a watch on the only practicable road that led down from
the mountains to Baucalis, to give them timely notice of the approach of
any whose coming might endanger them, the exercises of the day were
inaugurated with singing and prayer and the reading of the gospel.
There were a wonderful simplicity and directness, both in songs and
prayers. If Jesus Christ, the Saviour, Friend, and King, through whom
their worship was addressed to God, had been visibly present regarding
the manner of their devotions, the whole service could not have been
more earnest, simple, and direct. If, indeed, he was not present, they
thought and felt otherwise; and the sense of his presence was as real
and actual unto them as if, on raising their eyes, they could have
looked him in the face; and this unquestioning faith gave a strange
sense of life and vividness to all of the exercises, the progress of
which Am-nem-hat, Hatasa, and Theckla watched with joy and eagerness.
The presbyter preached with great simplicity and earnestness, describing
the love of Jesus and the triumphs of the faith, and in the peroration
his address swelled into a glorious pæan of victory as he declared the
steadfastness and faithfulness of certain Christians who had recently
suffered martyrdom in other places, telling them that no man could
foresee how soon some of them also might be called upon to tread the
glorious path by which their brethren had been perfected in the Lord,
and transferred to eternal felicity. But, looking into the flashing
eyes and rapt faces turned upon him from every side, he deemed it
prudent to give them solemn warning that the crown of martyrdom was not
to be officiously sought after, any more than it was to be avoided by
unfaithfulness; but that they must be alike ready to live unto Christ,
or to die for him, as the providence of God might determine to be best
for each of them.
Public-domain text, read in full here on John Shaqi.
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