Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
This treasonable sentiment, of course, aroused the resentment of the
jealous Licinius, and more and more developed that estrangement between
him and the Christians for which Constantine secretly but zealously
labored; and Licinius sought revenge by fomenting every disaffection
which manifested itself against the rule of Constantine in Africa. But
the bishops were as perfect a police force as modern times have ever
succeeded in organizing, and kept Rome fully advised of every movement
inaugurated by the enemies of the "most Christian emperor." And
Eusebius saith, concerning Licinius, that "when he saw that his secret
preparations by no means succeeded according to his wish, _as God
detected every artifice and villainy to his favorite prince_, no longer
able to conceal himself, Licinius commenced an open war. And in thus
determining war against Constantine, he now _proceeded to array himself
against the Supreme God whom he knew Constantine to worship_. Afterward
he began imperceptibly to assail those pious subjects under him who had
never at any time troubled his government. This too, he did, violently
urged on by the innate propensity of his malice, that overclouded and
darkened his understanding. He did not, therefore, bear in mind _those
that had persecuted the Christians before him_, nor those _whose
destroyer and punisher he himself had been appointed_, for their
wickedness. But, departing from sound reason, and, as one might say,
seized with insanity, he had determined _to wage war against God
himself_, the protector and aid of Constantine, _in place of the one
whom He assisted_. And first, indeed, he _drove away all the Christians
from his house_, the wretch thus divesting himself of those prayers to
God for his safety which they were taught to offer up for all men.
After this he ordered the soldiers in the cities to be cashiered and
stripped of military honors unless they chose to sacrifice to demons."
Constantine having craftily succeeded in embroiling Licinius with the
Church, watched with secret joy, until the enemy whom he wished to
destroy followed up this lustration of his army and navy, which was
designed to drive out the Christian spies of Constantine, with more
strenuous measures; and, in the language of Eusebius, "at last proceeded
to such an extent of madness _as to attack the bishops_, now indeed
regarding them as the servants of the Supreme God, _but hostile to his
measures_." And as the angry tyrant adopted extreme remedies for this
ecclesiastical treason, "razing the churches to the ground"; "subjecting
the bishops to the same punishment as the worst criminals"; "cutting the
bodies of some into small pieces and feeding them out to fishes in the
sea"; and "destroying others by various modes of torture and
death"--"the whole Christian world regarded him with horror and
detestation, and looked to Constantine for deliverance."
Public-domain text, read in full here on John Shaqi.
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