Constantine laughed pleasantly, and answered: "Of course, a pious and learned bishop would sooner perceive the minutest ramifications of the theological roots of any question than to grasp its most palpable political outgrowth. I will tell thee, bishop, but the communication is for thee alone. As to the paschal controversy, it is a mere matter of sentiment or feeling between those who do not wish to follow the Jews in fixing the time of its observance, and desire to have some period assigned by the Christian authority, on the one hand; and, on the other, those who are unwilling to depart from the practice of three centuries for any reason--but these differences can be easily reconciled. But, as to this other controversy, it is of an essentially different kind. Thy statement of it revealed to me the salient fact that the doctrine of Arius is that of the Eastern Church, the doctrine of Hosius that of the Western; and a geographical line might almost be run through the faith upon this question--Arius and his party upon one side, Hosius and his upon the other--and along the line itself many who are not the partisans of either opinion. Thou seest, therefore, that it is really a question between two empires, and, whenever it shall be determined, a proper regard for the prestige of mine own empire requires me to see that the decision shall be in favor of the Western Church. Dost thou now perceive one plainest and least important point of its political bearings?" "Yea, verily," answered Eusebius. "But it had not occurred to me before!" "After the matter shall have been accomplished," said Constantine, "many others shall also see it, but not just yet; for it is the business of him who is fit to rule not only to see, but to foresee, whatever may concern his empire!" "Thou alone hast seen it yet," replied the bishop. "But what other political significance can the controversy possibly possess?"