Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
accomplish a similar purpose among the Gothic tribes. Dost thou now
perceive the political significancy of this Arian heresy, my dear
bishop?"
But Eusebius stood before the emperor pale and trembling, the cold
perspiration standing in great drops upon his pallid brow. For a moment
an awful mist of horror enveloped his struggling soul. Had he, then,
made a terrible mistake in using his own large abilities and influence
to place the persecuted saints under the protection of the grand and
humane emperor? Had he betrayed the Church of Christ, and lost his own
soul, in bringing about that union of ecclesiastical and imperial
authority which made the kingdom of heaven an appanage of the Roman
emperor, and had secured safety, peace, and glory, for the Christians by
giving to Constantine the place that should belong only to Jesus Christ?
Had he indeed been overreached and manipulated by this most able of
mankind for his own political purposes, even while he thought himself to
be using Constantine for the glory of God and for the edification of the
Church? Sick, doubtful, terrified, he faintly answered: "But the things
which thou sayest the doctrines of Arius would accomplish are precisely
the triumph which our Lord did promise to the Church, and which he
pledged his divinity to achieve! Surely Arius must be right! War,
slavery, and mammon-worship, must be banished out of the world! Mankind
must become brethren in the Lord! The Church must triumph, and Christ
must be the only king!"
"Not in my time!" said Constantine, with the calmness and firmness of
mature and deliberate conviction; "not while I live! The empire shall
be mine own. I will yield my right to no man, human or divine! Let the
Church grow and prepare for future triumph over earthly sovereignty when
the scepter shall be held by some more weak and nerveless hand than
mine. I will govern while I live, both church and state, in spite of
gods or demons!"
The bishop made no answer. A terrible error into which he had gone with
glad heart and exuberant hope seemed palpably revealed to him. He was
utterly cowed and humbled. With a crushing sense of self-abasement,
shame, mortification, repentance, almost crime, he realized the fact
that, compared with that colossal man, who amused himself by playing
with the loftiest emotions of the human soul as he did with his
ever-victorious legions--a man who, under his calm, grand bearing,
concealed a devil of ambition that was ready to mock at all that men
hold sacred, and even to hurl his phalanx against Christ himself--he
felt like a child, a pygmy.
With ashy lips he murmured: "Almost thou hast defied the Son of God!
Beware!"
Public-domain text, read in full here on John Shaqi.
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