Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
These bitter meditations were broken by the calm, sweet voice of
Constantine: "Bishop, thou must perceive for thyself that the radical
polity of the primitive Christianity to which Arius cleaves
unswervingly, and which Ulfilas founded among the Goths so firmly that I
had to send the legions thither to uproot it, was somewhat fanatical, or
at least premature, and not suited to the every-day life of selfish and
wicked men. Thou must perceive, also, with equal clearness, that the
splendid ecclesiasticism which I have established throughout the Western
Empire in place of the primitive religion is vastly better for mankind
than any system ever before attempted, and that it should be speedily
extended over all the East. What future, grander developments await the
Church, no mortal can foretell. For the present, I desire of thee to
seek means whereby to fan the flame of this Arian controversy: it must
not die out until it can be summoned before an imperial council, and
receive formal condemnation at the mouths of all the bishops called into
a synod by the Emperor of the west!"
"And if, when the council shall have been convened, its members shall
sustain Arius, what then?"
"A religious war, perhaps," answered Constantine, "or a return unto the
pagan gods; both dreadful alternatives, which the Church and the empire
should regard with equal horror. But the council will never so decide.
I answer for its action; only keep thou the flame of controversy burning
until the proper hour arrives!"
"I will contrive means that shall not fail to do so," answered Eusebius,
and, bowing low, at a sign from the emperor he withdrew, overwhelmed
with the perception of that calm, relentless, almost superhuman sagacity
which Constantine had permitted him to see.
"Yea!" murmured Eusebius, "I will fan this flame of controversy! It
shall blaze throughout the Church! And it may even happen that
Constantine, although the greatest of the human race, is not a match for
God. Who knows? Thaumaturgy may be restored to the Church, or, even
if, as Constantine asserteth, the kingdom of our Lord was prematurely
established, the spiritual truth of the gospel will sometime educate
mankind up to the ultimate reception of its socialism and politics. And
to this end it shall be my task before I die to organize within the
bosom of the Church sacred brotherhoods, bound by holy ties of chastity,
obedience, and poverty, to keep alive forever the memory of that
communal system upon which Christ founded his kingdom. At all events,
there is no possibility of going backward now; and more than ever do I
desire to see Constantine obtain the sovereignty of the East. And now
for Nicomedia!"
That very day the bishop set out upon his dangerous mission, to concert
measures by which to neutralize the naval power of the Emperor Licinius.
CHAPTER IV.
THE PROPHECY OF GAIUS.
Public-domain text, read in full here on John Shaqi.
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