Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
"We found by frequent experiments," continued Eusebius, "that the
paroxysms of the youth’s disease were not strictly periodical, but that
any sudden, strong emotion was liable to bring on an attack. We found
that when we had made him memorize certain words beforehand, he was
liable, on the increment of his disease, to repeat just those words in a
sort of chanting tone, the melody and manner of which were very
impressive, even when the words themselves were unmeaning. We found
that he was ready to do or suffer anything if persuaded that it would be
for the good of the Church. We kept the youth in safe retreat,
carefully secluded, so that he might remain entirely unknown in
Nicomedia. We then constantly assured him that God was able to
accomplish his own designs by using even the most humble agencies, and
that no man had the right to look upon himself as a being too
insignificant to work for the glory of his Creator; and that even he,
although sorely afflicted, by zeal and faithfulness might be able some
time to perform a great service to the persecuted Church. He eagerly
inquired how that might be, and was manifestly ready to seek for
martyrdom if that had been the duty enjoined upon him. But we carefully
impressed upon him that all that was required of him was to memorize and
constantly repeat a certain form of words that we dictated to him; to
meditate upon them day and night; to suffer nothing else to occupy his
thoughts; and to wait in faith and hope the result of this discipline.
We instructed him that, if any one should ask him about the words he
might utter when the fit was on him, to say nothing, except that he was
moved so to speak; if any should ask him whom he knew in Nicomedia, he
was to answer, ’Eusebius the bishop’; and that in answer to every
question put to him he should tell the exact truth. We soon found that,
whenever he suffered under a paroxysm of his malady, he would fall to
the ground and presently repeat in that sad, wailing chant that seemed
to be natural to him, the very words which we had dictated to him, and
no others."
"What words were these?" asked Constantine.
"The words," replied Eusebius, "were as follows: ’Joy to the land of
Syria! Joy to the holy ones of Egypt! for their deliverer cometh! When
the great ships shall cross the middle sea, the tyrant’s power shall
fail, and a holy emperor shall add the East unto his Western Empire! Joy
to Syria and to Egypt, when the great ships shall cross the middle sea!’
Public-domain text, read in full here on John Shaqi.
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