Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
One evening, after the close of the council’s daily session, the ancient
Bishop Alexander, accompanied by his young Archdeacon Athanasius, was
proceeding toward his lodgings, when Marcellus, the Bishop of Ancyra,
accosted him: "Hail, bishop! From what thou didst tell me of his
fierce, aggressive nature, I am astonished to find that the Libyan
madman continueth so quiet. How is it that thou hast called him
vehement, fierce, eloquent, and controversial?"
"He hath some secret end in view," replied the bishop, "and I can not
fathom his purposes. But on to-morrow, Athanasius, who speaketh for me
in the council, shall provoke him to some reply, and thou mayst then
judge of his quiet disposition for thyself."
"Good enough," said Marcellus. "No man can pick a quarrel with an
oyster that keepeth its shell closed."
CHAPTER VII.
THE SUBVERSION OF THE PRIMITIVE CHURCH.
On the next meeting of the council, Hosius, Bishop of Cordova, offered a
resolution that the Church should make a decree requiring all the
married clergy to separate from their wives and lead lives of celibacy.
Some objected to this, on the ground that the practice of the Church had
never prohibited the marriage of clergymen of any rank; others insisted
on adopting the rule, because clerical marriages, besides other
inconveniences, would tend to make the office of bishop an hereditary
one, and so elevate improper persons to that sacred place. But the
chief opposition "came from a most unexpected quarter. From among the
Egyptian bishops stepped out into the midst, looking out of his one
remaining eye, and halting on his paralyzed leg, the old
hermit-confessor, Paphnutius. With a roar of indignation rather than a
speech, he broke into the debate: ’Lay not this heavy yoke on the
clergy. Marriage is honorable in all, and the bed undefiled. By
exaggerated strictness you will do the Church more harm than good. All
can not bear such an ascetic rule. The wives themselves will suffer
from it. Marriage itself is continence. It is enough for a man to keep
from marriage after he has been ordained, according to the ancient
custom, but do not separate him from the wife whom once for all he
married when he was a layman!’
"His speech produced a profound impression. His own austere life and
unblemished celibacy gave force to every word he uttered."
Public-domain text, read in full here on John Shaqi.
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