Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
The Libyan turned his head slightly, and, fixing his sad eyes upon
Marcellus, gazed upon him steadily, quietly, compassionately, but did
not utter a word; and immediately there was a clamor throughout the
assembly, some condemning the intemperate words and manner of the Bishop
of Ancyra, and some the seeming insolence of Arius. Then the Emperor
Constantine arose, and forthwith the clamor subsided, and the emperor
said: "I have often and earnestly desired that peace and Christian
charity might characterize our deliberations. The remarks and the
manner of the Bishop of Ancyra are hasty and uncalled for; but the
obstinate silence of the presbyter indicateth a proud and scornful
mind--for it is known to all that the young archdeacon speaketh for the
holy Bishop Alexander because of his age and feebleness; and if thou
dost decline to notice the brilliant Athanasius because of his youth,
thou must not despise thy venerable superior who speaketh through him.
I command thee, therefore, to answer as if Alexander himself had
addressed thee."
The emperor sat down, and a murmur of admiration and applause ran
through the entire assembly. Then the mighty heretic arose, and in his
sweet, incisive, penetrating voice, answered: "By command of Augustus,
the emperor, whose legal subject I have become by the defeat and death
of the late Emperor Licinius, I arise to declare that if any one
supposeth I did fail to notice the remarks of the young, learned, and
eloquent archdeacon, because of any feeling of scorn for his youth, or
for his office, or because of any uncharity toward him, or any one else
in this assembly, he doeth me much injustice. This, it seemeth to me,
is well proved by the fact, which ye all do know, that during the weeks
that ye have been assembled, I have taken no part in any discussion,
ecclesiastical or political, in which ye have engaged. Because I am not
an officer of the Roman government, civil, military, or judicial, and
have not thought it to be consistent with the position and duties of a
presbyter of the Church of Jesus Christ to assume the right to take part
in the business of a royal council, seeing that my life hath been
devoted to religious affairs which belong to our Lord, and not to civil,
military, or judicial functions which pertain unto the emperor, I
supposed that it would be as indecent and presumptuous for me to meddle
with the business of the empire, by virtue of my office, as it would be
for a Roman judge, or centurion, to intrude into my church and preach
the gospel by virtue of his judicial or military rank. If it had been
otherwise, I might have had something to say when I perceived that the
royal authority offered a gross insult to Christ and to his Church by
making _Elia Capitolina_, the ancient Jerusalem, the oldest and most
honored see in Christendom, secondary to new Nicomedia, in order to
accommodate ecclesiastical departments to the other political divisions
Public-domain text, read in full here on John Shaqi.
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