Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
Finally, Eusebius of Nicomedia obtained a hearing, and, speaking calmly
and soothingly, he said: "Brethren, the song which ye have heard read
seems to be merely a metrical composition formed to aid the memory of
those who were unable to read and write, and those who had no copy of
the Scriptures, in keeping in mind certain scriptural phrases and
doctrines; and I could not be led to suspect a great and pious presbyter
of heresy upon such a cause as that. Let us proceed, then, decently and
in order; and if ye would know truly what Arius hath taught as religion,
call upon him to declare what he hath so taught. This seemeth to me to
be the only fair and honorable course, worthy of a Christian assembly,
if any one think there is cause to suppose that he hath taught anything
contrary to Scripture."
This reasonable counsel at once prevailed with the greater number, and
by a large vote they requested Arius to declare his teachings.
Thereupon the old heretic arose, and in his strange, peculiar,
fascinating tone and manner, spoke as follows: "Brethren, I have never
taught anything concerning our Lord as religion, except that which is
expressly laid down in the Scriptures; to wit, that Jesus is the
only-begotten Son of God, the Saviour of the world. I do not know
anything, and have never taught as articles of faith necessary to be
believed, anything except what is thus expressly and definitively stated
in the Gospels. Of course, like every man who thinks at all, I have
meditated often and earnestly about the philosophy of the facts stated,
and have formed in my own mind certain speculations in relation thereto
which are satisfactory to mine own understanding, and I have not
hesitated to declare these opinions in all proper times and places; but
I have never said, at any time or place, that these merely philosophical
speculations upon the nature of Deity were binding upon any man’s
conscience, or that they should be taught and believed as the rule of
any man’s faith and practice; because they have not been revealed or
declared as such by the word of God. If any man allege that I have done
otherwise, let him make the charge in writing and produce the proof, as
was the custom at every Christian council in such cases that hath ever
been held upon the motion of the bishops authorized to call a council,
as at Jerusalem, Antioch, Rome, in Pontus, Gaul, Mesopotamia, and
Ephesus."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account