Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
The long night passed wearily away. Arete and old Thopt divided the
watches thereof between them, as they had done ever since Hatasa came to
Baucalis, to see that she wanted no attention which kindness could
supply; but neither of them knew how to utter soothing words unto a
grief that seemed so hopeless; for the religion of Egypt contained no
word of comfort for such grief, and the beautiful idolaters were
ignorant of that of Jesus. All that mother and daughter knew of
religious faith kept forcing back upon their broken hearts the dreadful
conviction that the soul’s condition after death depended upon the
building of a sarcophagus and the preparation of the mummy, in
accordance with the rites prescribed in "The Book of the Dead"; and in
such a case as this no mummy-rites could be paid unless the corpse could
be recovered; and, although the sarcophagus might be builded, they did
not know but that the father and husband whom they loved might be judged
by the awful goddess Ma-t before this work could be completed; and none
of the exceptions made by their religion in favor of those who fell in
battle for the rulers of Egypt, or who perished by shipwreck, applied to
the case of Amosis, for he had lost his life in a private quarrel after
the shipwreck had happened. Their hopeless sorrow was pitiful, indeed;
but the young girl fell back upon a final truth when she kept repeating
to her mother, over and over again, her own convictions in such words as
these: "Thou knowest that he was a good and upright man, doing only what
he did believe to be right and just, and surely the greatest God of all,
by whatever name he may be known, will be most merciful to him without a
sarcophagus or the mummy-rites." And so the young idolater, not knowing
the law, but doing by nature the things which are written in the law,
became a law unto herself, and the unknown God, whom she did ignorantly
worship to that extent which was commensurate with her faith, revealed
himself unto her; and even from this unreasoning hope they both drew
something of comfort. And during the night Theckla informed her mother
of her visit to the old eremite Am-nem-hat, and of his having been
priest at Thebes and high-priest at Ombos; and how ancient, wise, and
good he seemed to be; and that he had promised to come to the cottage on
the following day, and expressed the hope that out of his vast stores of
wisdom he might be able to bring forth some truth that would yield them
surer consolation; and this also somewhat comforted that bitterly
smitten pair.
Public-domain text, read in full here on John Shaqi.
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