Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
Then the God-ordained minister stood up before them, and with that
strange, continuous, rhythmic motion of the hand, with his fine head
erect and bending toward her from the long and shapely neck, his
luminous eyes agleam with strange mesmeric light, his voice sibilant,
tremulous, incisive, began to preach his first little sermon in a way
that grace and training made natural unto him: "Trouble not thine heart,
O woman, with any thought about the gods of Egypt, for I tell thee that
the unknown God to whom all men turn in time of sorest trial and sorrow,
even as Am-nem-hat hath declared unto thee, is no more unknown, but is
one God over all, blessed for evermore, and hath revealed himself unto
men through his Son, our Lord and Saviour, Jesus Christ, who loved us,
and hath borne all of our sins upon himself, that we by faith in him may
so be free; for, to them who believe in Jesus, life and immortality are
brought to light in the gospel, and for them death hath no sting, the
grave no victory.--What name do ye Egyptians give unto the burial-place
of your dead?"
The boy paused, and looked upon her, demanding an answer with his eyes.
"We call it sarcophagus," she replied.
"Yea," he continued, "sarcophagus! The devourer of human flesh! But we
Christians call it cemeterion--a sleeping-ground; because we know that
Jesus arose from the dead for our justification, and know that all they
who sleep in death shall rise again; for so our Lord hath taught us.
Thou complainest that the light of nature is dim and chill, and giveth
thee no certain guide nor hope! Thou meanest that the course of nature
is stern, pitiless, implacable; teaching only that one must submit to
the inevitable without hope; a forced resignation in which there is no
comfort; an iron stoicism which teaches us to endure pain bravely but
furnisheth no compensation for sorrow; the obedience of a slave who
knows that it is impossible to resist and foolish to attempt it; not the
faith and love of a child that obeys because he loves, and bears
chastisement meekly because he knows that infinite wisdom and
exhaustless love inflict it for his good. O woman, listen what the
divine Son of God, who took our nature upon himself and was in all
things touched with the feelings of our infirmities, saith unto thee:
’Come unto me, thou weary and heavy-laden, and I will give thee rest.
Like as a father pitieth his children, the tender mercy of our God is
over thee. He that believeth on me shall never die, for life and
immortality are brought to light in the gospel, which is the power of
God and the wisdom of God unto salvation for every one that believeth.’
For Jesus loveth thee; he died to save thee and to give thee peace; and
his blood can cleanse thee from all sin, so that thou mayst be justified
by faith, and find peace in believing, and in all times of tribulation
and distress thou mayst find Jesus a present help and saviour. O woman,
Public-domain text, read in full here on John Shaqi.
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