Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
"The evidences upon this point are twofold," answered Ammonius. "One
line of proof which is the most satisfying, and which in fact amounts to
positive knowledge, is the personal consciousness of the believer,
experimental religion, whereby he knoweth that faith, the conviction of
sin, the justification of the believer, and all of the phenomena which
must necessarily attend the faith, are true. But this highest, most
satisfactory, most scientific form of evidence is of course inaccessible
to one that believeth not, except by the testimony of those who have
personal experience of the truth. The other line of evidence is founded
on the fact that the prophecies foretold for centuries just what Messiah
should do and suffer when he might come, and we know that Jesus did and
suffered just those things--many of them not possible to be done without
the Divinity--as healing of the sick, unstopping the deaf ears,
cleansing the lepers, restoring sight to the blind, raising the dead,
and preaching good tidings to the poor; all of which things Jesus
customarily did, all of which things his followers have done from that
day to this; whereby we know that he is Christ indeed."
"Dost thou mean to assert that the Christians yet work miracles?" asked
Am-nem-hat.
"Assuredly," replied Ammonius. "Jesus not only did the miracles
himself, but did solemnly promise that, wherever his disciples should
continue to obey him in all things, they should be able, by faith in his
name, to do thaumaturgical works even unto the end of time; and they
have certainly done so ever since."
"Dost thou really believe that thou hast seen a miracle with thine own
eyes?"
"Yea, verily," said Ammonius, "and many of them."
The ancient paused a long time, and seemed lost in profoundest
meditation. At length he answered in a tone of inexpressible sadness
and weariness: "I was in the temple service at Thebes for nearly half a
century, and much of the time a priest. At Ombos I was high-priest for
five-and-twenty years, and until some five years ago. I have seen some
wonders, indeed, which the people called miracles. but alas! alas! I
know just how those things were done! The sun rises and sets, and no man
hindereth it! The Nile overfloweth its banks, and refresheth all the
land of Kem, and shrinketh back in his accustomed channel; the stars in
heaven pursue their bright and tranquil way, and seed-time cometh, and
the harvest; and life and death. All nature moves on in obedience to
fixed, changeless, universal laws, which have been from the beginning;
and I find myself unable to believe that these laws were ever violated,
or suspended, in order to furnish evidences of any religion, or for any
purpose whatever; although, no doubt, good men may believe that such
things have occurred."
Public-domain text, read in full here on John Shaqi.
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