Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
The trembling voice in which she spoke, and the look of timid, doubtful
entreaty which accompanied these words, touched every heart, and made
them all feel that by "such a one" the poor lady meant her young and
gallant husband Amosis, whose memory seemed ever in her heart.
Ammonius answered: "I do not know whether I could make thee understand
fully the views which we Christians entertain about such a case as thou
hast suggested, but we believe that there is hope for such a man. The
great apostle Paul was Saul of Tarsus, and for a long time he did
persecute the Christians because they were Christians, yet he declareth
himself that he acted in all good conscience before God, believing that
it was his duty to do so, and he afterward became the great apostle and
a glorious martyr. I doubt not that there are among those who now
persecute the Christians some good and just men, that would follow Jesus
unto death if they could know him as he is. The conviction of sin, we
know, hath no reference to any specific transgression, nor hath the
forgiveness of sin. Whether an act be a sin or not dependeth largely
upon the intent with which it is done. Now, when the heathen, who know
not Jesus nor his divine truth, do yet live just and righteous lives
according to the best light and knowledge they possess, and die without
the consolation of the faith, the benefit of the atonement accrueth to
them in some way, we know not precisely how far, nor to what effect; to
all such, indeed, and especially to such as have some living Christian
relative or friend that taketh upon himself the rite of baptism for the
dead; for, if they have not the law, they are not judged by the law, but
by their works and righteousness under the law which they have."
"How is that?" said Hatasa, with breathless interest. "Thou sayest a
living Christian may be baptized for the dead?"
"Assuredly," answered Ammonius. "The apostles so taught, and the Church
hath always so practiced. If any Christian hath a relative that died
without knowledge of Jesus, and such Christian doth believe that the
deceased was a just and righteous person according to the measure of
light given unto him, and was such that he would have followed our Lord
if he had known sufficiently of him, such Christian may receive baptism
for the deceased, and the dead shall reap benefit of this vicarious
faith and obedience, how and to what extent hath never been clearly
revealed unto us."
"There is hope in that!" cried Hatasa. "There is consolation in that.
Thy Lord must have been full of human love and pity to make provision
not only for his friends, but for those good and just men, also, who
have ignorantly been his enemies."
"Yea, verily," answered Ammonius. "He loveth all men; his mercy
endureth forever; his loving-kindness is stronger than height, or depth,
or life, or death, or any other creature, as thou mayest assuredly know
for thyself if thou wilt believe on him."
Public-domain text, read in full here on John Shaqi.
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