Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
conversation that happened between this Christian family and their pagan
guests.
CHAPTER XIII.
THE NET RESULT OF LAW.
On the next evening, after the conclusion of their usual daily services,
the ancient Am-nem-hat began the conversation which occupied their
attention during that meeting by saying to Ammonius: "Thou didst observe
that the future state of just and good men who died without any
sufficient knowledge of Christianity to lead them to embrace that faith
’hath never been clearly revealed unto us.’ Is it not true also that
the future state of all men hath been left almost entirely unrevealed?
I ask thee this, because I have found myself altogether unable, from my
readings of the sacred books, to locate heaven, either anywhere in this
world or in any other sun or star. And either I have utterly failed to
comprehend some of the things which I have carefully read, or else the
scriptures leave this future state in a very misty, uncertain,
indefinite condition. Wilt thou inform me how this matter may really
stand?"
"Thy reading is in no respect at fault," replied Ammonius. "Our Lord
hath left the future life altogether unrevealed, not only in respect to
the locality thereof, but also in every other respect. Types and
figures are used in reference thereto, whereby we know that it shall be
eternal and blest; but, beyond this general assurance of exalted
happiness and unfailing duration, we are not informed. To each Christian
soul it will undoubtedly be the best that is possible for him: the
place, the development, the environments thereof, and all else that
belongeth thereto, are unrevealed."
"I know not whether it would have been more pleasing to have some
definite knowledge of that future life; that is, I can not tell whether
the system of religion would or would not appear unto me to have been
more perfect if all had been revealed by it, or whether it is wiser and
perhaps even more pleasing to have left it thus vague and undefined,
with a general assurance of its beatitude," said Am-nem-hat, "yet I
could wish that something tangible and satisfying were revealed in
reference thereto. Why, thinkest thou, was it not more fully revealed?"
Public-domain text, read in full here on John Shaqi.
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