Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
Then a glorious beauty shone from the old man’s countenance, and his
eyes grew bright with happy tears, and he exclaimed joyously: "I make
this surrender now; the light breaketh in even upon my soul; it is as
plain as the noonday sun: ’Glory be to God in the highest, and on earth
peace; good-will to men!’ The truth for which all my life long I have
so vainly sought cometh unto me as to a little child. And it is pure,
satisfying, beautiful! ’Praise the Lord, O my soul!’"
"’Except ye be converted, and become as little children, ye can in no
wise enter into the kingdom!’" said Ammonius.
"And all men, great and small, wise and ignorant, young and old, meet
upon an exact equality before our Lord," said the boy Arius; "for God is
no respecter of persons."
CHAPTER XIV.
THE BLIND RECEIVE THEIR SIGHT.
The next day was the Sabbath again, and Christian families from the
region round about Baucalis, to the number of some four hundred,
assembled at the cottage for religious services. Some of them came on
foot, some on horseback, and some of them in boats along the coast.
Am-nem-hat informed the presbyter, who came to preach for them, of his
desire, and that of Hatasa and her daughter, to be received into the
kingdom of heaven. He also informed him that, at his cottage in the
neighborhood, he had a considerable sum in gold and silver, which he
desired to give to the Church, or in some other way consecrate to holy
uses; and that the Egyptian ladies had property in Alexandria, all of
which, or such portion as he might advise, they wished to use in the
same way. The presbyter informed them that such a desire was natural and
commendable in every one that sought to be a Christian; but that for the
time being they must remain as stewards of their own estates, because
the Christians of that region were all prosperous and needed nothing,
and there was no application for aid from other communities. He further
told them that, as soon as it might be considered safe for them to do
so, the Christians of the vicinage purposed to erect a church for the
accommodation of the numerous brethren around about, and that whenever
they might enter upon this work the opportunity would be given to them
to aid therein; and that, if any calamity should overtake another
Christian community, in any part of the world, whereby they might be
brought to need assistance, he would inform them of it as soon as the
bishops communicated such facts to him; but that at that time there was
no way in which the money could be used.
Public-domain text, read in full here on John Shaqi.
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