1. THE BIBLE: The Armenian Church not only encourages, but almost enforces the reading of the Scriptures among the people. They reverence the word of God. When the missionaries came into Armenia they found a common ground on the “Thus saith the Lord” to deal with the people and the clergymen. The absolute necessity of the Bible as the only standard was felt by the missionaries, as our forefathers felt it after the conversion of the nation to Christianity, and the ablest intellects have been engaged in its translation into the vernacular dialects. Rev. Dr. Goodell, nearly seventy-five years ago, wrote “Turn now to our labor among the Armenians, our whole work with them is emphatically a Bible work. The Bible is our only standard, and our final appeal. It is even more necessary for us than it was for the reformers in England, because we are foreigners. Without it we could say one thing and the priests and bishops could say another; but where would be the umpire? It would be nowhere, and all our efforts would be like ‘beating the air.’”[93] The British and the American Bible Societies greatly aided the publication and circulation of the Scriptures through their agents in co-operation with the missionaries among the people and in many a family, town, and city the Bible itself has proved to be the mightiest means of the conversion of many. “The entrance of thy word giveth light.” “The law of the Lord is perfect, converting the soul.” The writer’s father was engaged in business in Constantinople over fifty years ago, and when he returned home to Sivas, he brought with him a copy of the New Testament, which he had bought from a colporteur. This copy of the New Testament was read by him and his sons, and the simple reading of the word of God resulted in the conversion of the writer and several members of the family. His only sister was employed by the missionaries for over thirty years as a Bible-woman, until her deportation in 1915. After his conversion and study a few years in the mission school at Marsovan, it was the privilege of the writer to spend some time in teaching in a small town. The Protestant people, whose children he taught, had no preacher and they urged him to preach for them. Not ability nor preparedness, but necessity, compelled him to engage in this double duty. One day he was asked by a man who belonged to the Armenian church, and whose brother (deceased then) was one of the first converts to Protestantism, whether he knew how the Protestant work began there. His reply was “No,” and what the man told him is something like the following: