Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
Since the entrance of the Turks into Western Asia the ancient centers
of learning have been lying in ruins; the photophobic malady of
Mohammedanism and its fanatic devotees had extinguished the numerous
lights which have been burning for centuries on the altars of learning.
These wild beasts of mankind had broken in upon these countries, once
so glorious and famous for their happy estate of civilization and
culture, who had given religion and laws to the world, but now, through
ignorance, superstition, and vice had become the most deplorable
spectacle of extreme misery. The barbarous tyrants--the sultans of the
Ottoman empire--who gloried in cruelty and aimed only at the height of
greatness through sensuality, had reduced so great and goodly a part
of the world to that lamentable distress and servitude under which it
now faints and groans. “The true religion discountenanced and oppressed
(insulted); no light of learning permitted, nor virtue cherished,
violence and rapine exulting over all and leaving no security, save to
an abject mind and unlooked-on poverty.”
The above description of an eye-witness was uttered two centuries
before the coming of the missionaries, who have found it literally
true when they came into the East. They also found in this unhappy
empire “a noble race”--the Armenians--“the Anglo-Saxons of the East,”
whose “standard of moral purity is also said to be immeasurably above
that of the Turks around them, and they have a conscience which can be
touched and roused.” Their higher standard of moral purity and superior
intelligence are due to their religion--Christianity--and to their
better education. For as far back as the middle of the seventeenth
century, the Armenian press was in full activity in Constantinople.
It was no wonder that the Armenians had welcomed the missionaries and
had they been left alone they would not have attempted to prevent the
work of reformation at all.
“When the missionaries came to Turkey they were kindly received by
the patriarch and clergymen, who showed great hospitality and favor
to them, and encouraged them to build up schools, which they promised
to support by sending their young men and priests to be educated.
But afterwards the Jesuits, who are ever the uncompromising enemies
of Protestantism, secretly stirred up the Armenian and Greek leaders
against the missionaries and their work, whom they now began to
regard with suspicion and envy. Even among the Armenian priests and
college-men were those who, though they at first persecuted the
Protestants, became not only their stanchest friends, but also earnest
workers for the cause of Christ.”
The above quotation from a native writer is well supported by the
following statement of an American writer, a returned missionary of the
American Board:
Public-domain text, read in full here on John Shaqi.
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