Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
“During the prosecution of this [mission] work in the Turkish Empire,
wise attention has been given all along to the education of the young,
both in the common branches with reference to good and intelligent
social and family Christian life; and in the more advanced, with
reference to the Christian leadership so vitally important in the
development of a community. That this principle, discerned by our own
American forefathers, as a corner stone in our national structure,
is just as applicable to and important in the building of Christian
communities in mission lands as at home, has dawned at last upon the
minds of all who seriously prosecute this foreign work. The position
which Christian education has taken in missions is impregnably strong.
Not only does such education improve, inform, enable young men and
young women, but it finds out the able and gathers up the natural
leaders; it not only educates, but makes educators. It is a means
without which no Christian country, community, or enterprise has ever
held permanent leadership, or ever can. The day of light is advancing
in the East with the rise of the Christian colleges.
“Very great and far-reaching was the influence of that school
established in early times by Cyrus Hamlin in the village of Bebek,
on the Bosphorus. The first venture, though so small a craft compared
with what has followed, made the wake for a whole fleet of mighty
vessels coming after--Robert College at Constantinople, the Syrian
Protestant College at Beirut, the Central Turkey College at Aintab,
Euphrates College at Harpoot, Anadolia College at Marsovan, the
American College for Girls at Sculari, the Institute at Samakov in
Bulgaria, St. Paul’s Institute at Tarsus, the International College
at Smyrna, with leading schools for girls in the interior like those
at Marash, Marsovan (Sivas Girls’ High School, and Sivas Teachers’
College, etc.), and elsewhere. Another most important class of
institutions took its rise from the same fountain--the theological
seminaries at Marash, Marsovan, Harpoot, without which the others
would hardly have come into existence. They introduced the gospel
widely and educational progress followed. Here we have a dozen or more
institutions which are the leaders of thought and makers of character
in the empire.”[97]
With one or two exceptions these colleges and high schools are,
or were, crowded by the Armenian boys and girls: Sivas Teachers’
College--“This College has occupied a unique position in its training
teachers for important positions in the mission and in the government
schools. During the last year (1914) there were more pupils than at any
time in the past. The exact figures are not obtainable, but the total
enrollment for the previous year was over 500.”[2]
Public-domain text, read in full here on John Shaqi.
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