Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
“The women and children escaped death, their beauty and youth saving
them from massacre. They were, however, to be delivered over at once to
the outrageous assaults or to be reserved for the shameful fate of the
harem. They were led off in long troops; they were put on the market
and sold in the bazaars of Smyrna, Constantinople and Brousa.”[121]
Large numbers also suffered death or the worst form of slavery, by the
hands of the “unspeakable Turks,” who were neither Greeks nor belonged
to the same church, and their only crime also was that they, too, were
Christians.
During the war between Russia and Turkey, the Kurds, finding the
country in a disturbed condition, plundered many a village and
massacred not a few Armenians. But the Turks seem to vie with the
Kurds in cruelty. An Englishman, writing of the war between Russia and
Turkey, says:
“The Turks with their usual ferocity, commenced a system of carnage at
Akhalzik in 1829; every Christian inhabitant was slain.”
In 1843, in the southern mountains of Armenia and Kurdistan, ten
thousand Nestorian and Armenian Christians were massacred by the
faithful Moslems of Mohammed’s type, and as many women and children
were taken captives and sold for slaves. The great explorer, A. H.
Layard, three years after this fearful carnage, describes it in the
following language:
“When the salughter of the people of Ashita (9000) became known in the
valley of Liza, the inhabitants of the villages (1000) took refuge on
a lofty platform of rock, where they hoped either to escape notice or
to defend themselves against any number of assailants. Bedr Khan Bey
(the officer of the sultan, who had charge of the massacre) surrounded
the place and watched until hunger and thirst, in hot sultry weather,
had done their work. After three days a regular capitulation was
signed and sworn on the Koran; their arms were delivered up; the Kurds
were admitted on the platform. Then did the slaughter begin. To save
the trouble of killing them, they were pitched into the Zab (river)
below. Out of about one thousand only one escaped from the massacre.
The face of the rock below is still covered with scattered bones of
the dead, bleached skulls, long locks of women’s hair, and torn
portions of garments they had worn.”[122]
In regard to the massacre of the eleven thousand Christians in Syria in
1860, a very trustworthy writer states:
Public-domain text, read in full here on John Shaqi.
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