Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
London, August 2, 1893--“The question of Turkish outrages upon the
Armenian Christians was brought up in the House of Commons to-day.
Several members asked for information as to the charges made that
the Turkish officials had tortured the prisoners who were some time
ago arrested for complicity in the seditious rioting in Cæsarea
and Marsovan in their efforts to get the accused to implicate
themselves and others. In response to the questions Sir Edward
Grey, Parliamentary Secretary of the Foreign office, said that what
little information the Foreign Office had on the subject was _very
painful_. Fifty-six persons had been (tried) arrested and of this
number seventeen had been condemned to death, and many of the others
sentenced to long terms of imprisonment. Subsequently the Sultan of
Turkey commuted the death sentence of all but five of the prisoners.
These five men have been executed within the past two or three days.
From the evidence that had been given at the trials, all of which
had been carefully investigated by the British representative in
Turkey, and a report thereon forwarded to the Foreign Office, it
was clear that two of the men executed, and probably more, were
innocent of the charges made against them. The British representative
in Constantinople had used his influence to convince the Ottoman
authorities that _the trials were unfair_, but his efforts to have the
wrong righted were in vain.”
These political “agitators” and “seditious rioters,” terms applied
to the Armenians by the Turkish government and its officials, only
were mere inventions. As it has been said the oppression, cruel
persecutions, and outrages drove the Armenians to desperation, and
when they did anything in self-defense, or even if they attempted to
consult what they should do against the assaults, they were set upon
and treated still worse. The disturbance at Yozgat, for instance, was
stated in the following manner: An Armenian spy in the employ of the
Turkish government was murdered by an Armenian revolutionist from
Russia. Instead of the murderer being found and arrested, all the men
of the village where the murder had taken place were arrested and
taken to Yozgat. The four police officers who remained in the village
committed every outrage upon the defenseless women, who went in a body
to Yozgat and marched through the market calling upon the Armenians of
the city to avenge their wrongs. “Some one rang the bell of the church,
and a large number of Armenians closed their shops and collected at
the church for _consultation_. Military commander of the town heard
this and hastened to the church, where he tried to calm the people and
persuaded them to disperse, assuring them the guilty officer should be
punished. He was meeting with some success when the troops sent by the
governor arrived.” The troops had come there for business. A riot was
created, and a “hundred and twenty-five Armenians were killed and three
Public-domain text, read in full here on John Shaqi.
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